(14) He hath . . .--Render, and he hath raised a horn for his people. Praise is for all His saints, for the sons of Israel, a people near Him.
The raising of the horn evidently implies some victory, or assurance of victory, which, no doubt, gave the first impulse for this song of praise. (See Introduction). For the figure see Note, Psalm 75:4-5.
The verse is a repetition of a frequent statement of the Psalms. While poetically all the universe, inanimate as well as animate, all men, heathen as well as Hebrews, can be called to sing "hallelujah," it remains as it has ever been, the covenant privilege of Israel. This explanation disposes at once of the charge which has been brought against this verse of narrowing a grand universal anthem, and ending the psalm with an anti-climax.
Verse 14. - He also exalteth the horn of his people. Great as God is, his greatness does not separate him from his human creatures. On the contrary, it makes the union between himself and them closer. His might enables him to confer benefits on his people - to "exalt their horn;" i.e. to increase their glory and their strength, and set them up above their enemies. The praise of all his saints. The construction is doubtful. Some regard "praise" as in apposition with "horn," and understand that God, by exalting the "horn" (power) of his saints, exalts also their "praise" or "renown." Others imagine an ellipse, and translate, "Praise belongs to all his saints" (Kay); or, "Seemly is praise for all his saints" (Cheyne). Even of the children of Israel, a people near unto him. The "children of Israel" are nearer to God than others, since he has taken them to himself as his own peculiar people, and both "draws nigh" to them (Psalm 69:11), and draws them near to him (Jeremiah 30:21). Praise ye the Lord (comp. ver. 1).
148:7-14 Even in this world, dark and bad as it is, God is praised. The powers of nature, be they ever so strong, so stormy, do what God appoints them, and no more. Those that rebel against God's word, show themselves to be more violent than even the stormy winds, yet they fulfil it. View the surface of the earth, mountains and all hills; from the barren tops of some, and the fruitful tops of others, we may fetch matter for praise. And assuredly creatures which have the powers of reason, ought to employ themselves in praising God. Let all manner of persons praise God. Those of every rank, high and low. Let us show that we are his saints by praising his name continually. He is not only our Creator, but our Redeemer; who made us a people near unto him. We may by the Horn of his people understand Christ, whom God has exalted to be a Prince and a Saviour, who is indeed the defence and the praise of all his saints, and will be so for ever. In redemption, that unspeakable glory is displayed, which forms the source of all our hopes and joys. May the Lord pardon us, and teach our hearts to love him more and praise him better.
He also exalteth the horn of his people,.... Which is done when he increases their strength, their spiritual strength especially; makes them strong in the Lord, in his grace, and in the power of his might; when their dominion and authority is enlarged, and victory given over all their enemies; particularly when the kingdom under the whole heaven shall be given to them, and when they shall reign with Christ on earth; for this phrase denotes the honourable as well as the safe state of the people of God; the horn being an emblem of power, authority, and dominion, on; the Targum renders it, the glory of his people; see Psalm 75:10. Some interpret this of Christ the Horn of David, the Horn of salvation, and the author of it, Psalm 132:17; who is King over his people, as a horn signifies; and is the strength, safety, and security of them; has gotten them the victory over all their enemies, and is now exalted in heaven at the right hand of God, and that "for his people" (g), as it may be rendered; he is both raised up and exalted for them;
the praise of all his saints; that is, the Lord is the object of the praise of all his saints, to whom he has showed favour and kindness, and on whom he has bestowed the blessings of his grace; it is matter of praise that they are saints, set apart by God the Father, sanctified by the blood of Christ, and by the Spirit of God; and that their horn is exalted, or they raised to dignity and honour; and that Christ is raised and lifted up as an horn for them, 1 Corinthians 1:30, Luke 1:68;
even of the children of Israel; not literal but spiritual Israel, such who are Israelites indeed, whether Jews or Gentiles;
a people near unto him; in respect of union, being one with him, in the bond of everlasting love; in respect of relation, being near akin, he their father, they his children, not by creation only, but by adopting grace; and Christ their near kinsman, nay, their father, brother, head, and husband; in respect of access unto him, which they have through Christ, with boldness and confidence, being made nigh and brought near by the blood of Christ; in respect of communion and the enjoyment of his gracious presence; and in respect of inhabitation, God, Father, Son, and Spirit, dwelling in them, and making their abode with them: or, as it may be rendered, "the people of his near one" (h); that is, of Christ, who is near to God his Father, is one with him, was with him from everlasting, was as one brought up with him, yea, lay in his bosom, drew nigh to him as the surety of his people, and offered himself a sacrifice to him as their Priest, and now is set down at his right hand as their King; and where he also appears for them, is their advocate, and ever lives to intercede for them;
praise ye the Lord: even all creatures, especially his saints, his people, the children of Israel, the last spoken of.
The raising of the horn evidently implies some victory, or assurance of victory, which, no doubt, gave the first impulse for this song of praise. (See Introduction). For the figure see Note, Psalm 75:4-5.
The verse is a repetition of a frequent statement of the Psalms. While poetically all the universe, inanimate as well as animate, all men, heathen as well as Hebrews, can be called to sing "hallelujah," it remains as it has ever been, the covenant privilege of Israel. This explanation disposes at once of the charge which has been brought against this verse of narrowing a grand universal anthem, and ending the psalm with an anti-climax.
the praise of all his saints; that is, the Lord is the object of the praise of all his saints, to whom he has showed favour and kindness, and on whom he has bestowed the blessings of his grace; it is matter of praise that they are saints, set apart by God the Father, sanctified by the blood of Christ, and by the Spirit of God; and that their horn is exalted, or they raised to dignity and honour; and that Christ is raised and lifted up as an horn for them, 1 Corinthians 1:30, Luke 1:68;
even of the children of Israel; not literal but spiritual Israel, such who are Israelites indeed, whether Jews or Gentiles;
a people near unto him; in respect of union, being one with him, in the bond of everlasting love; in respect of relation, being near akin, he their father, they his children, not by creation only, but by adopting grace; and Christ their near kinsman, nay, their father, brother, head, and husband; in respect of access unto him, which they have through Christ, with boldness and confidence, being made nigh and brought near by the blood of Christ; in respect of communion and the enjoyment of his gracious presence; and in respect of inhabitation, God, Father, Son, and Spirit, dwelling in them, and making their abode with them: or, as it may be rendered, "the people of his near one" (h); that is, of Christ, who is near to God his Father, is one with him, was with him from everlasting, was as one brought up with him, yea, lay in his bosom, drew nigh to him as the surety of his people, and offered himself a sacrifice to him as their Priest, and now is set down at his right hand as their King; and where he also appears for them, is their advocate, and ever lives to intercede for them;
praise ye the Lord: even all creatures, especially his saints, his people, the children of Israel, the last spoken of.
(g) "cornu populo suo", Pagninus, Montanus, Tigurine version, Cocceius, Michaelis. (h) "populo propinqui sui", Cocceius, Schmidt.