(15) My times are in thy hand--i.e., the vicissitudes of human life (LXX. and Vulg. have "my destinies") are under Divine control, so that the machinations of the foe cannot prevail against one whom God intends to deliver. For the expression comp. 1 Chronicles 29:30, "the times that went over him," Isaiah 33:6.
The sense of security in this trusting phrase may be contrasted with the feeling of danger in another Hebrew phrase, "my soul is continually in my hand," Psalm 119:109.
Verse 15. - My times are in thy hand. "My times," i.e. "all the varied events, happy or sad, which make up the parti-coloured web of life" (Kay). Not one of them but is shaped by thee and ordered by thee. Deliver me from the hand of mine enemies, and from them that persecute me (camp. vers. 1, 2, 4). The great need under existing circumstances was deliverance. Absalom was looked for daily to "pass over Jordan, and all the men of Israel with him" (2 Samuel 17:24). A battle was imminent. If the day went against David, and his army was defeated, he would necessarily fall into the hands of his "enemies" and "persecutors," in which case he could not hope that they would spare his life (2 Samuel 17:2, 12).
31:9-18 David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.
My times are in thy hand,.... And not in the hand of his enemies; as his time of life and death, which was only by the direction and appointment of God, was in his power, and fixed by him; nor could his enemies take away his life before his time, and without the will of his covenant God: the time of his coming to the throne, and what was gone over him during his reign hitherto, 1 Chronicles 29:30; and all his times of trouble in it; times of prosperity and of adversity; of darkness, desertion, and temptation; and of joy, peace, and comfort; these were all in the hands of the Lord, at his disposal, and ordered by him for the good of his servant, and for the glory of his own name; and this was a quieting consideration to the psalmist under his present trials and exercises; the Targum is, "the times of my redemption"
deliver me from the hand of mine enemies, and from them that persecute me; a good man has many enemies, and even his very goodness creates him such; for wicked men are enemies to all that is good; and those are persecuting ones, in one way or other; either by words or deeds; and deliverance out of their hands is by the Lord, who sometimes gives his people rest from adversity, and suffers not the rod of the wicked to continue on them; and therefore it is best to apply to him for it.
The sense of security in this trusting phrase may be contrasted with the feeling of danger in another Hebrew phrase, "my soul is continually in my hand," Psalm 119:109.
deliver me from the hand of mine enemies, and from them that persecute me; a good man has many enemies, and even his very goodness creates him such; for wicked men are enemies to all that is good; and those are persecuting ones, in one way or other; either by words or deeds; and deliverance out of their hands is by the Lord, who sometimes gives his people rest from adversity, and suffers not the rod of the wicked to continue on them; and therefore it is best to apply to him for it.