55:1-8 In these verses we have, 1. David praying. Prayer is a salve for every sore, and a relief to the spirit under every burden. 2. David weeping. Griefs are thus, in some measure, lessened, while those increase that have no vent given them. David in great alarm. We may well suppose him to be so, upon the breaking out of Absalom's conspiracy, and the falling away of the people. Horror overwhelmed him. Probably the remembrance of his sin in the matter of Uriah added much to the terror. When under a guilty conscience we must mourn in our complaint, and even strong believers have for a time been filled with horror. But none ever was so overwhelmed as the holy Jesus, when it pleased the Lord to put him to grief, and to make his soul an offering for our sins. In his agony he prayed more earnestly, and was heard and delivered; trusting in him, and following him, we shall be supported under, and carried through all trials. See how David was weary of the treachery and ingratitude of men, and the cares and disappointments of his high station: he longed to hide himself in some desert from the fury and fickleness of his people. He aimed not at victory, but rest; a barren wilderness, so that he might be quiet. The wisest and best of men most earnestly covet peace and quietness, and the more when vexed and wearied with noise and clamour. This makes death desirable to a child of God, that it is a final escape from all the storms and tempests of this world, to perfect and everlasting rest.
Give ear to my prayer, O God,.... Which was for that which is just and right, and equitable to be given, as the word (n) used signifies; being promised in the covenant of grace, ratified and confirmed by the blood of Christ, Not only David was a man much given to prayer, as well as was the sweet psalmist of Israel; but the Messiah, as man, was much and often engaged in this work, in the days of his flesh, Luke 6:12;
and hide not thyself from my supplication; made for mercies and blessings, which spring from the free grace and goodness of God, which is the sense of the word (o) here used; and such are all mercies, whether temporal or spiritual; for none are merited by men: and from his supplication for such things the psalmist desires, that as he would not be as one deaf to him, so that he would not hide his eyes, or refuse to look upon him, and deny his, requests; see Isaiah 1:15.
(n) "orationem meam", i.e. "secundum judicium"; so Arana. (o) "my supplication for grace", Ainsworth.
and hide not thyself from my supplication; made for mercies and blessings, which spring from the free grace and goodness of God, which is the sense of the word (o) here used; and such are all mercies, whether temporal or spiritual; for none are merited by men: and from his supplication for such things the psalmist desires, that as he would not be as one deaf to him, so that he would not hide his eyes, or refuse to look upon him, and deny his, requests; see Isaiah 1:15.
(n) "orationem meam", i.e. "secundum judicium"; so Arana. (o) "my supplication for grace", Ainsworth.