Wine of astonishment.--Literally, either wine of reeling--i.e., an intoxicating draught--or wine as reeling--i.e., bewilderment like wine, or wine, which is not wine, but bewilderment, according as we take the construction.
In any case the figure is the same which meets us often in Hebrew poetry (comp. Psalm 75:8-9; Isaiah 51:17; Isaiah 51:22; Jeremiah 25:15, &c) expressing that infatuation which the heathen proverb so well describes:--
Verse 3. - Thou hast showed thy people hard things; literally, a hard thing, or harshness; i.e. severity. Thou hast made us to drink the wine of astonishment; or, of trembling (as in Isaiah 51:17, 22); comp. Psalm 75:8; Jeremiah 25:15-17: 49:12; Ezekiel 23:32-34; Zechariah 12:2. The outpouring of Divine vengeance is represented under the figure of presenting a cup, which the doomed man is forced to drink.
60:1-5 David owns God's displeasure to be the cause of all the hardships he had undergone. And when God is turning his hand in our favour, it is good to remember our former troubles. In God's displeasure their troubles began, therefore in his favour their prosperity must begin. Those breaches and divisions which the folly and corruption of man make, nothing but the wisdom and grace of God can repair, by pouring out a spirit of love and peace, by which only a kingdom is saved from ruin. The anger of God against sin, is the only cause of all misery, private or public, that has been, is, or shall be. In all these cases there is no remedy, but by returning to the Lord with repentance, faith, and prayer; beseeching him to return to us. Christ, the Son of David, is given for a banner to those that fear God; in him they are gathered together in one, and take courage. In his name and strength they wage war with the powers of darkness.
Thou hast showed thy people hard things,.... As to have their city and temple burial, multitudes of them slain, and the rest carried captive, and put into the hands of cruel lords and hard masters, and made a proverb, a taunt, and a curse, in all places; and all this done to a people that were the Lord's by profession, who called themselves so, though now a "loammi", Hosea 1:9; and these were hard things to flesh and blood, yet no other than what they deserved;
thou hast made us to drink the wine of astonishment; or "of trembling" (n), Isaiah 51:17; that is, to endure such troubles as made them tremble, and astonished and stupefied them; took away their senses, and made them unfit for anything, being smitten with madness, blindness, and astonishment of heart, as is threatened them, Deuteronomy 28:28; see Romans 11:7.
Wine of astonishment.--Literally, either wine of reeling--i.e., an intoxicating draught--or wine as reeling--i.e., bewilderment like wine, or wine, which is not wine, but bewilderment, according as we take the construction.
In any case the figure is the same which meets us often in Hebrew poetry (comp. Psalm 75:8-9; Isaiah 51:17; Isaiah 51:22; Jeremiah 25:15, &c) expressing that infatuation which the heathen proverb so well describes:--
"Quem Deus vult perdere prius dementat."
thou hast made us to drink the wine of astonishment; or "of trembling" (n), Isaiah 51:17; that is, to endure such troubles as made them tremble, and astonished and stupefied them; took away their senses, and made them unfit for anything, being smitten with madness, blindness, and astonishment of heart, as is threatened them, Deuteronomy 28:28; see Romans 11:7.
(n) "tremoris", Musculus, Vatablus, Amama; "trepidationis", Michaelis; "horroris", Gejerus.