Psalms 60:7 MEANING



Psalm 60:7
(7) Gilead and Manasseh on the east of Jordan, and Ephraim and Judah on the west, are employed to denote the whole dominion.

Strength of mine head . . .--i.e., the helmet, or possibly with reminiscence of the patriarchal blessing on Joseph, Deuteronomy 33:17.

Lawgiver.--In Hebrew a participle of verb meaning to cut or engrave, and is applied as here to the lawmaker (comp. Deuteronomy 33:21), or to the staff or sceptre which was the emblem of law, Genesis 49:10, Numbers 21:18. The LXX. and Vulg. have "my king."

Verse 7. - Gilead is mine, and Manasseh is mine. Gilead was an old name for the territory beyond the Jordan (Genesis 37:25), especially the more northern portion of it. Manasseh had a portion of this territory assigned to him (Numbers 32:39-42; Joshua 17:1). But Manasseh had also a large inheritance on the western side of Jordan (Joshua 17:7-11). It is not quite clear whether both the divisions of Manasseh, or the eastern one only, is here intended. Ephraim also is the strength of mine head. Ephraim was the most important of the tribes next to Judah, and held the central position in the western region, forming the main strength of the northern kingdom after the separation under Jeroboam (see 1 Kings 12:25; and comp. Isaiah 7:2, 5, 9, 17; Isaiah 9:21; Hosea 4:17; Hosea 5:7-14; Hosea 6:4-10, etc.). Judah is my lawgiver (comp. Genesis 49:10; Numbers 21:17); i.e. "my ruling tribe" - the tribe to which I have committed the government of my people" (see 1 Samuel 16:1; 2 Samuel 2:4; 2 Samuel 5:1-3; Psalm 78:68).

60:6-12 If Christ be ours, all things, one way or another, shall be for our eternal good. The man who is a new creature in Christ, may rejoice in all the precious promises God has spoken in his holiness. His present privileges, and the sanctifying influences of the Spirit, are sure earnests of heavenly glory. David rejoices in conquering the neighbouring nations, which had been enemies to Israel. The Israel of God are through Christ more than conquerors. Though sometimes they think that the Lord has cast them off, yet he will bring them into the strong city at last. Faith in the promise will assure us that it is our Father's good pleasure to give us the kingdom: But we are not yet made complete conquerors, and no true believer will abuse these truths to indulge sloth, or vain confidence. Hope in God is the best principle of true courage, for what need those fear who have God on their side? All our victories are from him, and while those who willingly submit to our anointed King shall share his glories, all his foes shall be put under his feet.Gilead is mine,.... This is particularly mentioned, because over this Abner made Ishbosheth king, 2 Samuel 2:9; and is the place to which the Jews shall be brought in the latter day, when converted, Zechariah 10:10; It was a country that abounded with pastures fit for feeding cattle, Numbers 32:1, and may point out those green pastures where Christ makes his flocks to lie down and rest;

and Manasseh is mine; Ephraim also is the strength of mine head: these two were also under Saul's son when David first came to the throne, but afterwards became his, as was promised him, and he believed, 2 Samuel 2:9. And the concord and harmony of the people of God among themselves, and under David their Prince, the King Messiah, are signified and Ephraim being one in the hand of the by the ceasing of the envy of the one, and of the vexation of the other, Ezekiel 37:19; Ephraim was more numerous and populous than Manasseh, and abounded with mighty men, which are the strength of a prince, and therefore called here the strength of his head;

Judah is my lawgiver; manifestly referring to Genesis 49:10; which furnished out persons fit to be counsellors in enacting laws, and proper to be employed in the execution of them. The great Lawgiver is Christ himself, who came of this tribe, Isaiah 33:22; All this is expressive of dominion over the whole land of Judea, Ephraim, and Manasseh, with the places mentioned with them; the house of Joseph being, as Aben Ezra observes, in the north part of it, and Judah in the south. Next mention is made of the subjection of the Gentiles, and dominion over them.

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