(4) I will abide.--Rather, Let me be a guest in, etc. (Comp. Psalm 15:1; Psalm 27:4.)
Thy tabernacle . . .--It is difficult to decide whether this indicates. the Mosaic tabernacle, and so may be used as an index of the date of the poem; or whether the tent is a general figure for the protection of God, wherever it may be found. It certainly recalls Psalm 23:6.
For ever.--Literally, for ages or aeons. For the same plural, see Psalm 145:13.
I will trust. . .--Rather, let me find refuge under the shelter of thy wings. (For the image, see Note Psalm 17:8.)
Verse 4. - I will abide in thy tabernacle forever. As the psalmist is in exile, at "the end of the earth" (ver. 2), the literal "tabernacle" cannot be intended. A spiritual abiding in the heavenly dwelling, whereof the tabernacle was a type, must be meant (comp. Psalm 18:11). I will trust in the covert of thy wings (comp. Psalm 17:8; Psalm 36:7; Psalm 57:1; Psalm 63:7; Psalm 91:4). The origin of the metaphor is hardly to be sought in the outspread wings of the cherubim on the mercy seat; rather in the brooding wings of birds protecting and defending their young (Deuteronomy 32:11; Matthew 23:37).
61:1-4 David begins with prayers and tears, but ends with praise. Thus the soul, being lifted up to God, returns to the enjoyment of itself. Wherever we are, we have liberty to draw near to God, and may find a way open to the throne of grace. And that which separates us from other comforts, should drive us nearer to God, the fountain of all comfort. Though the heart is overwhelmed, yet it may be lifted up to God in prayer. Nay, I will cry unto thee, for by that means it will be supported and relieved. Weeping must quicken praying, and not deaden it. God's power and promise are a rock that is higher than we are. This rock is Christ. On the Divine mercy, as on a rock, David desired to rest his soul; but he was like a ship-wrecked sailor, exposed to the billows at the bottom of a rock too high for him to climb without help. David found that he could not be fixed on the Rock of salvation, unless the Lord placed him upon it. As there is safety in Him, and none in ourselves, let us pray to be led to and fixed upon Christ our Rock. The service of God shall be his constant work and business: all must make it so who expect to find God their shelter and strong tower. The grace of God shall be his constant comfort.
I will abide in thy tabernacle for ever,.... Under the protection of the Lord, as in a shepherd's tent, or as in one belonging to a general of an army, where are fulness and safety; See Gill on Psalm 27:5; or else the tabernacle of the congregation is meant; the house of God, the place of divine and public worship, where he desired and determined always to continue, Psalm 23:6; or else the tabernacle which was prefigured by that below, where he knew he should dwell to all eternity. Kimchi, by "for ever", understands a long time; and Jarchi explains it both of this world and of the world to come; which is true, understanding the tabernacle of the church below, and the church above;
I will trust in the covert of thy wings. Or, "in" or "into the secret of thy wings" (z); this he determined to make his refuge for the present time, and while in this world; See Gill on Psalm 57:1.
Thy tabernacle . . .--It is difficult to decide whether this indicates. the Mosaic tabernacle, and so may be used as an index of the date of the poem; or whether the tent is a general figure for the protection of God, wherever it may be found. It certainly recalls Psalm 23:6.
For ever.--Literally, for ages or aeons. For the same plural, see Psalm 145:13.
I will trust . . .--Rather, let me find refuge under the shelter of thy wings. (For the image, see Note Psalm 17:8.)
I will trust in the covert of thy wings. Or, "in" or "into the secret of thy wings" (z); this he determined to make his refuge for the present time, and while in this world; See Gill on Psalm 57:1.
Selah; on this word; see Gill on Psalm 3:2.
(z) "in abscondito", Pagninus, Montanus; "in occultum", Junius & Tremellius.