(1) Praise waiteth . . .--Literally, To thee silence praise, which recalls Psalm 62:1 (see Note), but must be differently explained. To say, Praise is silence to thee, is hardly intelligible. The LXX. and Vulg. read differently, "praise is comely." Better supply a conjunction, To thee are quiet and praise, i.e., submissive expectation till the deliverance come (Psalm 62:1), and then exulting praise.
Shall the vow.--Better, Is the vow paid, i.e., by the praise just mentioned.
Verse 1. - Praise waiteth for thee, O God, in Zion; literally, there is silence praise (equivalent to "silent praise") for thee, O God, in Zion. There was, for the most part, a hushed silence in the tabernacle and temple, amid which silent prayer and praise were offered to God by the priests and Levites, and any lay persons who might be present (camp. 1 Samuel 1:13). And unto thee shall the vow be performed. When there was any special outpouring of praise in the temple, there would almost always be a performance of vows. Both depended on some deliverance or favour having been granted.
65:1-5 All the praise the Lord receives from this earth is from Zion, being the fruit of the Spirit of Christ, and acceptable through him. Praise is silent unto thee, as wanting words to express the great goodness of God. He reveals himself upon a mercy-seat, ready to hear and answer the prayers of all who come unto him by faith in Jesus Christ. Our sins prevail against us; we cannot pretend to balance them with any righteousness of our own: yet, as for our transgressions, of thine own free mercy, and for the sake of a righteousness of thine own providing, we shall not come into condemnation for them. Observe what it is to come into communion with God in order to blessedness. It is to converse with him as one we love and value; it is to apply ourselves closely to religion as to the business of our dwelling-place. Observe how we come into communion with God; only by God's free choice. There is abundance of goodness in God's house, and what is satisfying to the soul; there is enough for all, enough for each: it is always ready; and all without money and without price. By faith and prayer we may keep up communion with God, and bring in comfort from him, wherever we are. But it is only through that blessed One, who approaches the Father as our Advocate and Surety, that sinners may expect or can find this happiness.
Praise waiteth for thee, O God, in Sion,.... Who dwells in Sion, as Jarchi interprets it; and so the Targum; whose Shechinah, or glorious Majesty, is in Sion; see Psalm 76:2; or else Sion, which designs no other than the church of God, and which is so called under the Gospel dispensation, Hebrews 12:22; is the place where "praise" waits for God, that being the city of our solemnities, as well as the city of the great King; and not only a house of prayer, but of praise, where the sacrifices, both of prayer and praise, are offered to God through Christ with acceptance: and praise may be said to "wait" for him here, because it is "due" to him here, as some render it, on account of many blessings and privileges of grace here enjoyed, through the word and ordinances; and because the people of God wait upon him here with their tribute of praise, which is comely in them to bring, and is "agreeable" and acceptable to him; and because it "remains", abides, and continues here; or, in other words, the saints are continually praising the Lord here, giving thanks to him always for all things, Psalm 84:4; some render the words "praise is silent for thee" (e); because there is no end of it, as Jarchi observes; or, because of the greatness of the works of the Lord, praise cannot reach him, as Ben Melech expresses it. The greatest shouts, and loudest acclamations of praise, are but silence in comparison of what ought, if it could be expressed, on account of the nature, perfections, and works of God. The Targum is,
"before thee praise is reputed as silence.''
In the king of Spain's Bible it is,
"the praise of angels is reputed before thee as silence;''
perhaps it may be best rendered, "to thee belong", or "are due, silence and praise" (f): there ought to be first a silent and quiet waiting upon God for mercies wanted, and which he has promised to give; and, when they are bestowed, praise should be rendered unto him. Gussetius (g) gives the sense of the words, and renders them,
"praise, which is thine image, which bears a likeness to thee shall be paid in Sion;''
and unto thee shall the vow be performed: that is, of praise and thankfulness for deliverance and salvation, made in a time of trouble and distress; see Psalm 66:13.
(e) "tibi silet laus", Pagninus, Vatablus. (f) "Tibi silentium est et laus", Piscator, Gejerus. (g) Ebr. Comment. p. 193.
Shall the vow.--Better, Is the vow paid, i.e., by the praise just mentioned.
"before thee praise is reputed as silence.''
In the king of Spain's Bible it is,
"the praise of angels is reputed before thee as silence;''
perhaps it may be best rendered, "to thee belong", or "are due, silence and praise" (f): there ought to be first a silent and quiet waiting upon God for mercies wanted, and which he has promised to give; and, when they are bestowed, praise should be rendered unto him. Gussetius (g) gives the sense of the words, and renders them,
"praise, which is thine image, which bears a likeness to thee shall be paid in Sion;''
and unto thee shall the vow be performed: that is, of praise and thankfulness for deliverance and salvation, made in a time of trouble and distress; see Psalm 66:13.
(e) "tibi silet laus", Pagninus, Vatablus. (f) "Tibi silentium est et laus", Piscator, Gejerus. (g) Ebr. Comment. p. 193.