(3) There.--This word in Psalm 14:5 does not appear to have a strictly definite local sense; and here may refer to time, possibly to some event, which we are not able with certainty to recover.
Arrows.--Literally, flashes. (See Note, Song of Solomon 8:6.) The image may be derived from the lightning speed of the flight of arrows, or from the custom of shooting bolts tipped with flame (see Note, Psalm 7:13), or the connection may be from the metaphor in Psalm 91:5-6, since the Hebrew word here used denotes pestilence in Habakkuk 3:5.
The shield, the sword, and the battle--Hosea 2:18 is the original of this. (Comp. Psalm 46:9.) Notice the fine poetic touch in the climactic use of battle to sum up all the weapons of war.
Verse 3. - There brake he the arrows of the bow. The expression "there" seems certainly to show that the deliverance celebrated took place at, or very near to, Jerusalem. This would sufficiently suit the destruction of Sennacherib's army, which certainly occurred in the neighbourhood, though not very close to the city (see 2 Kings 19:32, 38). The word translated "arrows" (רשׁפי) means properly "lightnings" (comp. Psalm 78:48), and expresses the swift flight of the arrow, not actual "fiery darts." The shield, and the sword, and the battle; rather, the war equipment (Kay, Cheyne).
76:1-6 Happy people are those who have their land filled with the knowledge of God! happy persons that have their hearts filled with that knowledge! It is the glory and happiness of a people to have God among them by his ordinances. Wherein the enemies of the church deal proudly, it will appear that God is above them. See the power of God's rebukes. With pleasure may Christians apply this to the advantages bestowed by the Redeemer.
There brake he the arrows of the bow.... The Targum is,
"there brake he the arrows and the bows of the people that make war;''
the word translated "arrows", signifies "sparks or coals of fire"; see Job 5:7 and is used of arrows, because they fly swiftly, as sparks do, or because of their brightness, or because fiery; so we read of "the fiery darts of Satan", Ephesians 6:16, and perhaps they may be meant here: when Christ our Lord suffered near Jerusalem, he spoiled principalities and powers, and broke their strength and might, and made peace by the blood of his cross, in which he triumphed over them; for the destroying of these instruments of war with what follow:
the shield, and the sword, and the battle, is expressive of making wars to cease, and causing peace; and may include the peace which was all the world over at the birth of Christ, and was foretold and expressed in much such language as here, Zechariah 9:9, and also that which was made by his sufferings and death, and which was published in his Gospel by his apostles, whom he sent forth unarmed, whose weapons were not carnal, but spiritual; and likewise the spiritual peace he gives to his people, quenching the fiery darts of Satan, and delivering them from the archers that shoot at them, and sorely grieve them; as well as that peace which shall be in the world and churches in the latter day; see Psalm 46:11,
Arrows.--Literally, flashes. (See Note, Song of Solomon 8:6.) The image may be derived from the lightning speed of the flight of arrows, or from the custom of shooting bolts tipped with flame (see Note, Psalm 7:13), or the connection may be from the metaphor in Psalm 91:5-6, since the Hebrew word here used denotes pestilence in Habakkuk 3:5.
The shield, the sword, and the battle--Hosea 2:18 is the original of this. (Comp. Psalm 46:9.) Notice the fine poetic touch in the climactic use of battle to sum up all the weapons of war.
"there brake he the arrows and the bows of the people that make war;''
the word translated "arrows", signifies "sparks or coals of fire"; see Job 5:7 and is used of arrows, because they fly swiftly, as sparks do, or because of their brightness, or because fiery; so we read of "the fiery darts of Satan", Ephesians 6:16, and perhaps they may be meant here: when Christ our Lord suffered near Jerusalem, he spoiled principalities and powers, and broke their strength and might, and made peace by the blood of his cross, in which he triumphed over them; for the destroying of these instruments of war with what follow:
the shield, and the sword, and the battle, is expressive of making wars to cease, and causing peace; and may include the peace which was all the world over at the birth of Christ, and was foretold and expressed in much such language as here, Zechariah 9:9, and also that which was made by his sufferings and death, and which was published in his Gospel by his apostles, whom he sent forth unarmed, whose weapons were not carnal, but spiritual; and likewise the spiritual peace he gives to his people, quenching the fiery darts of Satan, and delivering them from the archers that shoot at them, and sorely grieve them; as well as that peace which shall be in the world and churches in the latter day; see Psalm 46:11,
Selah. See Gill on Psalm 3:2.