(1) I cried . . .--Better, following the Hebrew literally,
"My voice to God--and let me cry;
My voice to God--and He hears me."
The Authorised Version has followed the LXX. and Vulg. in neglecting the striking changes in mood running through this psalm. Soliloquy and narrative alternate as the poet's mood impels him--now to give vent to his feelings in sobs and cries, now to analyse and describe them.
Verse 1. - I cried unto God with my voice, even unto God with my voice. The repetition marks the intensity of the appeal, "with my voice" - that the appellant is not content with mere silent prayer. And he gave ear unto me; rather, "that he may hearken unto me" (Cheyne), or "and do thou hearken unto me" (Hengstenberg, Kay).
77:1-10 Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Isa 50:10. Nothing wounds and pierces like the thought of God's being angry. God's own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God's kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.
I cried unto God with my voice,.... Which is to be understood of prayer, and that vocal, and which is importunate and fervent, being made in distress; see Psalm 3:4, or "my voice was unto God" (h), "and I cried"; it was directed to him, and expressed in a very loud and clamorous way:
even unto God with my voice; or "my voice was unto God"; which is repeated to show that he prayed again and again, with great eagerness and earnestness, his case being a very afflicted one:
and he gave ear unto me; his prayer was not without success; God is a God hearing and answering prayer, according to his promise, Psalm 50:15.
(h) "vox mea ad Deum", Pagninus, Montanus, Musculus, "fertur", Junius & Tremellius; "erat", Cocceius.
"My voice to God--and let me cry;
My voice to God--and He hears me."
The Authorised Version has followed the LXX. and Vulg. in neglecting the striking changes in mood running through this psalm. Soliloquy and narrative alternate as the poet's mood impels him--now to give vent to his feelings in sobs and cries, now to analyse and describe them.
even unto God with my voice; or "my voice was unto God"; which is repeated to show that he prayed again and again, with great eagerness and earnestness, his case being a very afflicted one:
and he gave ear unto me; his prayer was not without success; God is a God hearing and answering prayer, according to his promise, Psalm 50:15.
(h) "vox mea ad Deum", Pagninus, Montanus, Musculus, "fertur", Junius & Tremellius; "erat", Cocceius.