(4) Thou holdest mine eyes waking.--Rather, Thou hast closed the guards of my eyes--i.e., my eyelids. The Authorised Version mistakes the noun. guards, for a participle, and mistranslates it by the active instead of the passive. For the verb hold in the sense of shut, see Nehemiah 7:3, and Job 26:9, where God is described as veiling His throne in cloud, and so shutting it up, as it were, from the access of men.
I am so troubled.--The verb is used elsewhere of the awestruck state into which the mind is thrown by a mysterious dream (Genesis 41:8; Daniel 2:1; Daniel 2:3), and once (Judges 13:25) of inspiration, such as impelled the judges of old to become the liberators of their country. The parallelism here shows that it is used in the first connection. The poet has been struck dumb (the verb is rendered strike in the Lexicons) by a mysterious dream; he is too overawed to speak.
Verse 4. - Thou holdest mine eyes waking; literally, thou boldest the watches of mine eyes; i.e. preventedst me from obtaining any sleep. I am so troubled that Icannot speak; literally, Iwas perplexed and did not speak. The perplexity was probably caused by an inability to understand God's ways. Why had he afflicted his people? Was the affliction always to continue? Was Israel cast off?
77:1-10 Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Isa 50:10. Nothing wounds and pierces like the thought of God's being angry. God's own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God's kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.
Thou holdest mine eyes waking,.... Or, "the watches", or rather "keepers of the eyes" (m); the eyebrows, which protect the eyes; these were held, so that he could not shut them, and get any sleep; so R. Moses Haccohen interprets the words, as Jarchi observes; and so the Targum,
"thou holdest the brows of my eyes;''
a person in trouble, when he can get some sleep, it interrupts his sorrow, weakens it at least, if it does not put a stop to it; wherefore it is a great mercy to have sleep, and that refreshing, Psalm 127:1, but to have this denied, and to have wearisome nights, and be in continual tossing to and fro, is very distressing:
I am so troubled that I cannot speak; his spirits were so sunk with weariness, and want of sleep in the night, that he could not speak in the morning; or his heart was so full with sorrow, that he could not utter himself; or it was so great that he could not express it; or his thoughts were such that he dared not declare them; or he was so straitened and shut up in himself that he could not go on speaking unto God in prayer.
I am so troubled.--The verb is used elsewhere of the awestruck state into which the mind is thrown by a mysterious dream (Genesis 41:8; Daniel 2:1; Daniel 2:3), and once (Judges 13:25) of inspiration, such as impelled the judges of old to become the liberators of their country. The parallelism here shows that it is used in the first connection. The poet has been struck dumb (the verb is rendered strike in the Lexicons) by a mysterious dream; he is too overawed to speak.
"thou holdest the brows of my eyes;''
a person in trouble, when he can get some sleep, it interrupts his sorrow, weakens it at least, if it does not put a stop to it; wherefore it is a great mercy to have sleep, and that refreshing, Psalm 127:1, but to have this denied, and to have wearisome nights, and be in continual tossing to and fro, is very distressing:
I am so troubled that I cannot speak; his spirits were so sunk with weariness, and want of sleep in the night, that he could not speak in the morning; or his heart was so full with sorrow, that he could not utter himself; or it was so great that he could not express it; or his thoughts were such that he dared not declare them; or he was so straitened and shut up in himself that he could not go on speaking unto God in prayer.
(m) "vigilias", Pagninus, Montanus, Vatablus, Tigurine version; "palpebras oculorum meorum", Musculus, Cocceius; "palpebras quasi custodias oculorum", Michaelis.