(6) Abrutish man.--The Hebrew is apparently from a root meaning "to eat," and so refers to the man of mere animal nature, who lives for his appetites.
Fool.--From root meaning "fat," hence "gross," "stupid."
In the one case the moral sense has not come into play at all, in the other it is overgrown by sensuality, so that spiritual discernment, insight into the glories of the Divine mind, is impossible.
Verse 6. - A brutish man knoweth not; neither doth a fool understand this. A rude, uncultivated man has no conception of the wonderful depth of God's thoughts - the marvellousness of those counsels which underlie the general scheme of things, and make it what it is (comp. Romans 11:33, 34).
92:1-6 It is a privilege that we are admitted to praise the Lord, and hope to be accepted in the morning, and every night; not only on sabbath days, but every day; not only in public, but in private, and in our families. Let us give thanks every morning for the mercies of the night, and every night for the mercies of the day; going out, and coming in, let us bless God. As He makes us glad, through the works of his providence for us, and of his grace in us, and both through the great work of redemption, let us hence be encouraged. As there are many who know not the designs of Providence, nor care to know them, those who through grace do so, have the more reason to be thankful. And if distant views of the great Deliverer so animated believers of old, how should we abound in love and praise!
A brutish man knoweth not,.... The lovingkindness of the Lord, and his faithfulness, nor how to show them forth, nor his great works and deep thoughts; man was made originally far above the brute creatures, and had them all under his dominion; but, sinning, became like the beasts that perish; and is in Scripture often compared to one or other of them, as the horse, ass, &c. a brutish man is one that only knows things naturally, as brute beasts do, and in which also he corrupts himself; he is governed by sense, and not by reason, and much less by faith, which he has not; one that indulges his sensual appetite, whose god is his belly, and minds nothing but earth and earthly things; and, though he has an immortal soul, has no more care of it, and concern about it, than a beast that has none; he lives like one, without fear or shame; and in some things acts below them, and at last dies, as they do, without any thought of, or regard unto, a future state:
neither doth a fool understand this; what is before said, or else what follows in the next verse, as Jarchi and others interpret it, concerning the end and event of the prosperity of the wicked; Arama interprets it of the Gentiles not knowing this law of the land, the sabbath, and so rejected it: a "fool" is the same with the "brutish" man, one that is so, not in things natural and civil, but in things moral, spiritual, and religious.
Fool.--From root meaning "fat," hence "gross," "stupid."
In the one case the moral sense has not come into play at all, in the other it is overgrown by sensuality, so that spiritual discernment, insight into the glories of the Divine mind, is impossible.
neither doth a fool understand this; what is before said, or else what follows in the next verse, as Jarchi and others interpret it, concerning the end and event of the prosperity of the wicked; Arama interprets it of the Gentiles not knowing this law of the land, the sabbath, and so rejected it: a "fool" is the same with the "brutish" man, one that is so, not in things natural and civil, but in things moral, spiritual, and religious.