Verse 2. - Thy throne is established of old. Though God from time to time comes forward, as it were, and asserts his sovereignty, yet it is no new rule that he sets up. He has always been the King both of heaven and earth. Thou art from everlasting. Not merely from "of old," but from all eternity (comp. Psalm 90:2; Proverbs 8:23; Isaiah 63:15; Micah 5:2; Habakkuk 1:12).
93:1-5 The majesty, power, and holiness of Christ's kingdom. - The Lord might have displayed only his justice, holiness, and awful power, in his dealings with fallen men; but he has been pleased to display the riches of his mercy, and the power of his renewing grace. In this great work, the Father has given all power to his Son, the Lord from heaven, who has made atonement for our sins. He not only can pardon, but deliver and protect all who trust in him. His word is past, and all the saints may rely upon it. Whatever was foretold concerning the kingdom of the Messiah, must be fulfilled in due time. All his people ought to be very strictly pure. God's church is his house; it is a holy house, cleansed from sin, and employed in his service. Where there is purity, there shall be peace. Let all carefully look if this kingdom is set up in their hearts.
Thy throne is established of old,.... Or "prepared from eternity" (b); Christ was set up and anointed as King from everlasting; he had a kingdom appointed and prepared for him so early; and his throne, which is prepared in the heavens, is an established one; it is for ever and ever; his kingdom is an everlasting kingdom; of his government, and the increase of it, there is no end:
thou art from everlasting; as a divine Person, as God, and the Son of God; or he could not have been anointed unto or invested with the kingly office so early; nor have had a glory with his Father before the world began: his eternal existence, as God, accounts for the establishment of his throne of old, without which it could not be.
(b) "paratum", Pagninus, Montanus; "a principio", Targum; "ab antiquo", Syr. "ab aeterno", Gejerus; so Ainsworth.
thou art from everlasting; as a divine Person, as God, and the Son of God; or he could not have been anointed unto or invested with the kingly office so early; nor have had a glory with his Father before the world began: his eternal existence, as God, accounts for the establishment of his throne of old, without which it could not be.
(b) "paratum", Pagninus, Montanus; "a principio", Targum; "ab antiquo", Syr. "ab aeterno", Gejerus; so Ainsworth.