(15) And the serpent . . .--Translate, And the serpent cast out of his mouth after the woman water as a river, that he might make her to be carried away by the river. The foe of the woman was described as a dragon for his cruelty and fierceness--as a serpent for his subtlety. The first attack on the woman is pictured as persecution by the dragon: from this she escapes by flight; but the subtlety of the enemy finds another device: the foe (now described as a serpent) pours forth water as a river to sweep away the woman. The emblem is nut uncommon in the Bible. Invasion is described as "an overflowing flood" (Jeremiah 46:7-8; Jeremiah 47:2; comp. Isaiah 8:7-8) The same emblem is used in Psalm 74:2-6 to describe the uprising of a people's ill-will. The floods, the rivers, the waves of the sea, are employed to express popular movements. The woman that cannot be destroyed by positive persecution may be swept away by a hostile public opinion. It is not the rulers alone who stand up against the Lord and His Church: an infuriated populace may be stirred up against them. The temper of the mob occasioned as much suffering and as many deaths in early Christian days as did the political authorities. Ill-regulated popular impulses, leading to violence and unwise action, whether nominally for Christianity or against it, have done enough of the devil's work in the world.
Verse 15. - And the serpent cast out of his month water as a flood after the woman, that he might cause her to be carried away of the flood;cast out of his mouth after the woman water as a river... carried away by the river. A flood, in the Old Testament, has several significations. It frequently expresses overwhelming misfortune. Thus Psalm 69:15, "Let not the waterflood overflow me;" Psalm 90:5, "Thou carriest them away as with a flood" (cf. also Daniel 9:26; Daniel 11:22; Isaiah 59:19; Jeremiah 46:7; Amos 9:5, etc.). The flood is typical of every form of destruction with which the devil seeks to overwhelm the Church of God. At the period of the writing of the Apocalypse, it plainly symbolized the bitter persecutions to which Christians were subjected; but its meaning need not be limited to this one form of destruction. Thus all those writers are correct, so far as they go, who interpret the flood of the Mohammedan power, of heresy, of the Gothic invasion, etc.
12:12-17 The church and all her friends might well be called to praise God for deliverance from pagan persecution, though other troubles awaited her. The wilderness is a desolate place, and full of serpents and scorpions, uncomfortable and destitute of provisions; yet a place of safety, as well as where one might be alone. But being thus retired could not protect the woman. The flood of water is explained by many to mean the invasions of barbarians, by which the western empire was overwhelmed; for the heathen encouraged their attacks, in the hope of destroying Christianity. But ungodly men, for their worldly interests, protected the church amidst these tumults, and the overthrow of the empire did not help the cause of idolatry. Or, this may be meant of a flood of error, by which the church of God was in danger of being overwhelmed and carried away. The devil, defeated in his designs upon the church, turns his rage against persons and places. Being faithful to God and Christ, in doctrine, worship, and practice, exposes to the rage of Satan; and will do so till the last enemy shall be destroyed.
And the serpent cast out of his mouth water as a flood,.... Which cannot design any persecution before the fall of Paganism, either of the Jews, or of the Romans; nor indeed the Arian persecution, since the casting out of this flood is distinguished from the above persecution, and was after the church began to flee upon that persecution; though it is not unusual for wicked persecutors, and violent persecutions, to be expressed by waters, and they are called proud waters, Psalm 124:1; and these may be said to be cast out of the mouth of the serpent, the devil, who was a persecutor and a murderer from the beginning, and by whom all persecutors and persecutions are instigated, moved, and carried on; but rather, as the words of a man's mouth are as deep waters, Proverbs 18:4; and doctrines, good or bad, may be so called; that flood of errors and heresies, which were poured in between the times of Constantine and the rise of antichrist may be here intended; such as the Arian heresy, which denied the divinity of Christ; the Nestorian heresy, which divided his person; and the Eutychian heresy, which confounded the two natures in him; and the Macedonian heresy, which took away the deity of the Holy Ghost; and the Pelagian heresy, which destroyed the grace of God, and set up the power of man's free will: and this flood of errors and heresies may be truly said to be cast out of the serpent's mouth; since the old serpent, the devil, is the father of all lies, and errors: and the above heresies are the doctrines of devils, and damnable ones; and were designed by Satan to destroy the souls of men, and ruin the church: though since this flood followed upon the Arian persecution, and was after the church began to flee, being supported and secured by the two divisions of the empire, eastern and western, the wings of the Roman eagle, it seems best by this flood to understand the irruption of the barbarous nations, which quickly followed that division; the Goths, Huns, Vandals, Heruli, Alans, and Lombards, who were poured into the western empire, and overran, and at last destroyed it; so that this flood is contemporary with the first four trumpets; after which followed the swarms of locusts, the Saracens, which infested, teased, and tormented the "eastern" empire; and after them the Turks, the four angels bound at the great river Euphrates, were let loose, and like a mighty torrent overflowed, and utterly destroyed it; and all this was done at the instigation of Satan, he being filled with wrath, because the empire was become Christian, and his view was to destroy the church in it: for this flood was cast
after the woman, that he might cause her to be carried away of the flood; along with the empire, and be no more; but his designs were frustrated, and he disappointed; so people, nations, and tongues, are compared to waters in Revelation 17:15; see Isaiah 8:7, which the Targum interprets of the armies of much people.
after the woman, that he might cause her to be carried away of the flood; along with the empire, and be no more; but his designs were frustrated, and he disappointed; so people, nations, and tongues, are compared to waters in Revelation 17:15; see Isaiah 8:7, which the Targum interprets of the armies of much people.