(11) And the beast . . .--Better, And the wild beast which was, and is not, even he himself is the eighth, and is of the seven, and goeth into destruction. The wild beast himself, forming as it were an eighth, has to be reckoned with. There are seven heads; when these fall no eighth head will rise, but the wild beast, whose vitality has been seen in these successive heads, forms, as it were, an eighth, which is "out of the seven"--not one of them, but one rising out of them; no eighth empire shall rise, but the wild beast, now smitten in all the seven heads of his power, will, in the convulsive death-throe, seem an eighth power, in which the ebbing life of all the seven finds expression. The wild beast linked itself with seven great empires in succession: these all fell; the wild beast is left, as an eighth: then "the wild beast goes into destruction." As an illustration, we may recall her whom the seven brothers had as wife; last of all the woman, the eighth, which was of the seven, died also. It has been noticed that the wild beast does not "fall," like the others, "but goes into destruction;" there are no more world-powers like those who have fallen, but the wild beast is left, a last power reserved for destruction, a final antichrist, the lawless one whom the Lord will destroy with the brightness of His coming (2 Thessalonians 2:3). This fierce and last flickering up of the doomed power of evil is dwelt on again in Revelation 20:7-10.
Verse 11. - And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition;and the beast (neuter, θηρίον) that was and is not, he himself is also an eighth (masculine), and is of (ἐκ, out of) the seven, etc. We may note
(1) that "eighth" refers to "king" in ver. 10, being masculine gender;
(2) the absence of the article before ὄγδος, "eighth," shows that this is not the eighth in a successive series, in which the kings already mentioned form the first seven. The Revised Version probably gives the correct meaning, "is of the seven;" that is, the beast himself consists of, and is formed by, what has been denoted by the seven kings. We have already interpreted the beast as the worldly power - Satan in his capacity of "prince of this world." We have also shown that the "seven kings" describes this worldly power as it exists throughout all ages. This verse, therefore, sums up and reasserts briefly what has been already virtually intimated in the symbolism employed, viz. that the beast is the sum total of what has been described under the form of five kings, then one king, and then one king again (ver. 10). His final doom is also reasserted, "he goeth into perdition" (cf. ver. 8 and Revelation 19:20)
17:7-14 The beast on which the woman sat was, and is not, and yet is. It was a seat of idolatry and persecution, and is not; not in the ancient form, which was pagan: yet it is; it is truly the seat of idolatry and tyranny, though of another sort and form. It would deceive into stupid and blind submission all the inhabitants of the earth within its influence, except the remnant of the elect. This beast was seven heads, seven mountains, the seven hills on which Rome stands; and seven kings, seven sorts of government. Five were gone by when this prophecy was written; one was then in being; the other was yet to come. This beast, directed by the papacy, makes an eighth governor, and sets up idolatry again. It had ten horns, which are said to be ten kings who had as yet no kingdoms; they should not rise up till the Roman empire was broken; but should for a time be very zealous in her interest. Christ must reign till all enemies be put under his feet. The reason of the victory is, that he is the King of kings, and Lord of lords. He has supreme dominion and power over all things; all the powers of earth and hell are subject to his control. His followers are called to this warfare, are fitted for it, and will be faithful in it.
And the beast that was, and is not, even he is the eighth,.... That was in embryo in John's time, and yet was not come to its power and grandeur, is the eighth king; and this is the Papacy, which takes the name of the beast, because it is the head of the beast, and the only surviving head of the beast, or Roman empire, now become Papal:
and is of the seven; one of the seven heads, and the last of them, and is an idolatrous one, as the rest were, requiring and encouraging the worship of angels, of the virgin Mary, and saints parted: the pope of Rome is the eighth king, and seventh head, the latter with respect to his temporal power, and the former with respect to his ecclesiastical authority; for his government is quite of a different sort from the rest, being of a mixed kind, partly civil, and partly ecclesiastical, and therefore is signified by two beasts in the thirteenth chapter:
and goes into perdition; being the son of perdition, and is justly deserving of it; See Gill on Revelation 17:8.
(1) that "eighth" refers to "king" in ver. 10, being masculine gender;
(2) the absence of the article before ὄγδος, "eighth," shows that this is not the eighth in a successive series, in which the kings already mentioned form the first seven. The Revised Version probably gives the correct meaning, "is of the seven;" that is, the beast himself consists of, and is formed by, what has been denoted by the seven kings. We have already interpreted the beast as the worldly power - Satan in his capacity of "prince of this world." We have also shown that the "seven kings" describes this worldly power as it exists throughout all ages. This verse, therefore, sums up and reasserts briefly what has been already virtually intimated in the symbolism employed, viz. that the beast is the sum total of what has been described under the form of five kings, then one king, and then one king again (ver. 10). His final doom is also reasserted, "he goeth into perdition" (cf. ver. 8 and Revelation 19:20)
and is of the seven; one of the seven heads, and the last of them, and is an idolatrous one, as the rest were, requiring and encouraging the worship of angels, of the virgin Mary, and saints parted: the pope of Rome is the eighth king, and seventh head, the latter with respect to his temporal power, and the former with respect to his ecclesiastical authority; for his government is quite of a different sort from the rest, being of a mixed kind, partly civil, and partly ecclesiastical, and therefore is signified by two beasts in the thirteenth chapter:
and goes into perdition; being the son of perdition, and is justly deserving of it; See Gill on Revelation 17:8.