(5) And upon her forehead . . .--It was usual with harlots to wear their name on the forehead; but the name here is more than a name. Like the name impressed upon the foreheads of the saints, it is "the expression of her nature"--
"MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH."
The word "mystery" is, perhaps, part of the name; it is, at any rate, a prefix which tells us that the name is not literal, but symbolical. Something lies behind, which will be made manifest in due time. (Comp. 2 Thessalonians 2:7.) She is mother of harlots. Others, in smaller spheres, will follow her example; but she is the origin and type of all.
(6) And I saw the woman drunken with the blood of the saints.--It is said later (Revelation 18:24) that in her was found the blood of prophets, and saints, and of all that have been slain upon the earth. The cruel spirit of persecution marked old Pagan Rome. She was drunk with their blood. It is not literally true that "all the blood shed on the earth" would be found in Rome, either Pagan or Papal; but it is spiritually true. Just as all the blood from righteous Abel to Zacharias was required of Jerusalem, so also of Babylon; for the spirit is the same spirit of hatred of holiness and love of worldliness. To slay one is to slay all, as to be guilty in one point of the Law is to be guilty of all; for it is not to mere acts, but also to the spirit and drift of men's conduct, that the Scriptures look. It is the Babylon spirit, whether dominant in Rome or in London, that kills the good. Wherever the spirit of worldliness (in its widest sense) is to be found, there is the spirit at enmity with God and good, and there is the Babylon which has slain the saints.
And when I saw her, Iwondered . . .--Rather, And I wondered when I saw her with great wonder (not "admiration" in our modern sense). Why did St. John wonder? Was it at the splendour or the blasphemous names? Hardly these; for he was familiar with the former in descriptions of Babylon given by the prophets, and with the latter from his own vision in Revelation 13. The wonder probably rose from the strange alliance of the woman with the wild beast. It was not wonderful to see the vision of a wild beast or monster dealing out death and slaughter, but to see a woman allied with the monster and drunken with the blood of the holy provoked astonishment. The woman, too, was a harlot. The prophets had spoken of Israel and Judah as harlots, where they had allied themselves with the world and its dark idolatries (comp. Isaiah 1:21; Jeremiah 2:20; Ezekiel 16:15; Hosea 2:5). Did he read in the form of the vision the hint that in the lapse of years the Church of Christ, like Israel of old, might fall from her high calling and become the ally of the world-power? The hint of it slumbered in the vision.
(7) And the angel said unto me, Wherefore didst thou marvel?--Better, Wherefore didst thou wonder? The angel explains the mystery or hidden meaning. In doing so he identifies the wild beast which carries the woman with the wild beast of Revelation 13. In that chapter the wild beast was seen wounded to death; the same thought is expressed in this chapter. The wild beast was and is not It has received its death wound: the dying and risen Lord has given the death-blow to the world-power, as He has cast down Satan (Revelation 12:9), put limits to his power (Revelation 20:2), and destroyed him that had the power of death (Hebrews 2:14). In the victory of Christ the wild beast that was (i.e., that had in successive ages been seen in the great world-powers) is slain, or, as the angel expresses it, isnot. But though he is not, though he is to be reckoned as doomed, yet he will show signs of vitality: he will rise into temporary power. He shall come up out of the abyss. But the march of his power is only a march to the grave. He goes to destruction. Yet this transient revival and apparent recovery from its death-wound will be viewed (as was said in Revelation 13:3 : "all the earth wondered after the wild beast") as a marvel by those whose [??] are not heaven-taught, and whose minds are set upon earthly things. They that dwell upon the earth shall wonder, whose name is not written on the book of life from the foundation of the world, seeing the wild beast that he was, and is not, and shall be present (i.e., shall come again).
Verse 5. - And upon her forehead was a name written. Omit "was." Ὄνομα, "name," is dependent upon ἔχουσα, "having," in ver. 4. This practice was customary with harlots (Juv., 'Sat.,' 6:123; Seneca, 'Controv.,' 1:2). In Revelation 14:1 and Revelation 7:3 the faithful members of God's Church have his Name in their foreheads; here the faithless ones, represented by the harlot, exhibit a spurious imitation. As God's Name marked the former as his, so the name Babylon, etc., marks the latter as belonging to the world (see on Revelation 16:19; 17:5; 18:2). The name consists of the words following, to the end of the verse. MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. The word "MYSTERY" may be
(1) part of the name, standing coordinately with "BABYLON" (Alford, Bleek, Hengstenberg, Vitringa, Wordsworth);
(2) a description of the following title, being thus in apposition with ὅνομα, "name" (Auberlin, De Wette, Dusterdieck, Ebrard);
(3) an adverb used in the same sense as in the last case (Stuart). Whichever view be taken, there can be no doubt that the purpose is to draw attention to the fact which is contained in the following words - a fact which might otherwise be exceedingly difficult to receive. For the rest of the verso asserts that the harlot is Babylon; that is, that the worldly portion of the Church, though nominally Christian, is in reality identical with the world, which is openly antagonistic to God. Indeed, the latter portion of the verse goes even further than this. This faithless (though outwardly Christian) portion of Christ's Church is the mother, that is, the cause of the existence of unfaithfulness to God. So true is it that the professing Christian who is worldly minded does more to cause in others disobedience and unfaithfulness to God, than he who openly declares himself in opposition to God, and even persecutes the faithful; cf. the words to the Church in Laodicea, "I would thou went cold or hot" (Revelation 3:15). (On "ABOMINATIONS OF THE EARTH," see on ver. 4.)
17:1-6 Rome clearly appears to be meant in this chapter. Pagan Rome subdued and ruled with military power, not by art and flatteries. She left the nations in general to their ancient usages and worship. But it is well known that by crafty and politic management, with all kinds of deceit of unrighteousness, papal Rome has obtained and kept her rule over kings and nations. Here were allurements of worldly honour and riches, pomp and pride, suited to sensual and worldly minds. Prosperity, pomp, and splendour, feed the pride and lusts of the human heart, but are no security against the Divine vengeance. The golden cup represents the allurements, and delusions, by which this mystical Babylon has obtained and kept her influence, and seduced others to join her abominations. She is named, from her infamous practices, a mother of harlots; training them up to idolatry and all sorts of wickedness. She filled herself with the blood of the saints and martyrs of Jesus. She intoxicated herself with it; and it was so pleasant to her, that she never was satisfied. We cannot but wonder at the oceans of Christian blood shed by men called Christians; yet when we consider these prophecies, these awful deeds testify to the truth of the gospel. And let all beware of a splendid, gainful, or fashionable religion. Let us avoid the mysteries of iniquity, and study diligently the great mystery of godliness, that we may learn humility and gratitude from the example of Christ. The more we seek to resemble him, the less we shall be liable to be deceived by antichrist.
And upon her forehead was a name written,.... As the high priest had on his mitre upon his forehead written, holiness to the Lord, Exodus 28:36 only a different inscription from that; the allusion is thought to be to harlots, who not only used to put their names over their doors, but some of them upon their foreheads, that all might know who they were; of which Mr. Daubuz has given proofs out of Seneca, Martial, Juvenal, and Petronius; and such might be said to have an whore's forehead indeed: and this is expressive of the openness and impudence of the church of Rome, in her idolatrous worship; she openly declares it, and pleads for it, and invites and ensnares persons to join with her in it: the name follows,
mystery, Babylon the great, the mother of harlots and abominations of the earth; her name is "mystery"; not the mystery of godliness, that she dislikes and opposes, but the mystery of iniquity; which is the name antichrist went by in the Apostle Paul's time, when he was but in embryo, 2 Thessalonians 2:7. Some reference may be had to the mystery of the Mass, in which the Papists pretend are the very body and blood of Christ; to their seven sacraments, for wherever almost they find the word mystery, they make a sacrament of that to which it is applied; and to their unwritten traditions, and the sense of the Scriptures, which are locked up in the pope's breast: and it is very remarkable what has been observed by some, that the word "mystery" was formerly upon the frontlet of the pope's mitre, and was removed by Pope Julius the Third, when it was observed that the Protestants made use of this passage of Scripture, and applied it to the Romish antichrist. Joseph Scaliger (l) affirms, that he saw mitres at Rome with this inscription on them. Though others think that this is not any part of the name, but only signifies that this woman was, in a mysterious or mystical sense, called Babylon, &c. just as the great city is spiritually called Sodom and Egypt, Revelation 11:8 but to me it seems to be a part of the name, as well as what follows, "Babylon the great"; that is, the great city, Revelation 14:8 by which name the church of Rome may well be called, because of the signification of it, confusion, Genesis 11:9 its doctrine and worship being a confused mixture of Paganism, Judaism, and Christianity; and because of the pride and haughtiness of it, its tyranny and cruelty, and its sorceries and idolatry; see Isaiah 14:12.
And the mother of harlots, of all antichristian states and kingdoms; and is different from the heavenly Jerusalem, the Gospel church, which is the mother of true believers, Galatians 4:26 or the "mother of fornications": as some copies read, and the Vulgate Latin and eastern versions render it; that is, the author and encourager of them, as the church of Rome has been; of corporeal fornication, by commanding celibacy, and forbidding marriage to priests, and setting up of brothel houses; and of spiritual fornication or idolatry, everywhere required and encouraged by it: and of "the abominations of the earth"; of abominable doctrines and practices; all manner of wickedness that is to be found in the earth, as murder, adultery, sodomy, perjury, &c. these, with everything that is vile and wicked, are practised and connived at by her.
"MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH."
The word "mystery" is, perhaps, part of the name; it is, at any rate, a prefix which tells us that the name is not literal, but symbolical. Something lies behind, which will be made manifest in due time. (Comp. 2 Thessalonians 2:7.) She is mother of harlots. Others, in smaller spheres, will follow her example; but she is the origin and type of all.
(6) And I saw the woman drunken with the blood of the saints.--It is said later (Revelation 18:24) that in her was found the blood of prophets, and saints, and of all that have been slain upon the earth. The cruel spirit of persecution marked old Pagan Rome. She was drunk with their blood. It is not literally true that "all the blood shed on the earth" would be found in Rome, either Pagan or Papal; but it is spiritually true. Just as all the blood from righteous Abel to Zacharias was required of Jerusalem, so also of Babylon; for the spirit is the same spirit of hatred of holiness and love of worldliness. To slay one is to slay all, as to be guilty in one point of the Law is to be guilty of all; for it is not to mere acts, but also to the spirit and drift of men's conduct, that the Scriptures look. It is the Babylon spirit, whether dominant in Rome or in London, that kills the good. Wherever the spirit of worldliness (in its widest sense) is to be found, there is the spirit at enmity with God and good, and there is the Babylon which has slain the saints.
And when I saw her, I wondered . . .--Rather, And I wondered when I saw her with great wonder (not "admiration" in our modern sense). Why did St. John wonder? Was it at the splendour or the blasphemous names? Hardly these; for he was familiar with the former in descriptions of Babylon given by the prophets, and with the latter from his own vision in Revelation 13. The wonder probably rose from the strange alliance of the woman with the wild beast. It was not wonderful to see the vision of a wild beast or monster dealing out death and slaughter, but to see a woman allied with the monster and drunken with the blood of the holy provoked astonishment. The woman, too, was a harlot. The prophets had spoken of Israel and Judah as harlots, where they had allied themselves with the world and its dark idolatries (comp. Isaiah 1:21; Jeremiah 2:20; Ezekiel 16:15; Hosea 2:5). Did he read in the form of the vision the hint that in the lapse of years the Church of Christ, like Israel of old, might fall from her high calling and become the ally of the world-power? The hint of it slumbered in the vision.
(7) And the angel said unto me, Wherefore didst thou marvel?--Better, Wherefore didst thou wonder? The angel explains the mystery or hidden meaning. In doing so he identifies the wild beast which carries the woman with the wild beast of Revelation 13. In that chapter the wild beast was seen wounded to death; the same thought is expressed in this chapter. The wild beast was and is not It has received its death wound: the dying and risen Lord has given the death-blow to the world-power, as He has cast down Satan (Revelation 12:9), put limits to his power (Revelation 20:2), and destroyed him that had the power of death (Hebrews 2:14). In the victory of Christ the wild beast that was (i.e., that had in successive ages been seen in the great world-powers) is slain, or, as the angel expresses it, is not. But though he is not, though he is to be reckoned as doomed, yet he will show signs of vitality: he will rise into temporary power. He shall come up out of the abyss. But the march of his power is only a march to the grave. He goes to destruction. Yet this transient revival and apparent recovery from its death-wound will be viewed (as was said in Revelation 13:3 : "all the earth wondered after the wild beast") as a marvel by those whose [??] are not heaven-taught, and whose minds are set upon earthly things. They that dwell upon the earth shall wonder, whose name is not written on the book of life from the foundation of the world, seeing the wild beast that he was, and is not, and shall be present (i.e., shall come again).
(1) part of the name, standing coordinately with "BABYLON" (Alford, Bleek, Hengstenberg, Vitringa, Wordsworth);
(2) a description of the following title, being thus in apposition with ὅνομα, "name" (Auberlin, De Wette, Dusterdieck, Ebrard);
(3) an adverb used in the same sense as in the last case (Stuart). Whichever view be taken, there can be no doubt that the purpose is to draw attention to the fact which is contained in the following words - a fact which might otherwise be exceedingly difficult to receive. For the rest of the verso asserts that the harlot is Babylon; that is, that the worldly portion of the Church, though nominally Christian, is in reality identical with the world, which is openly antagonistic to God. Indeed, the latter portion of the verse goes even further than this. This faithless (though outwardly Christian) portion of Christ's Church is the mother, that is, the cause of the existence of unfaithfulness to God. So true is it that the professing Christian who is worldly minded does more to cause in others disobedience and unfaithfulness to God, than he who openly declares himself in opposition to God, and even persecutes the faithful; cf. the words to the Church in Laodicea, "I would thou went cold or hot" (Revelation 3:15). (On "ABOMINATIONS OF THE EARTH," see on ver. 4.)
mystery, Babylon the great, the mother of harlots and abominations of the earth; her name is "mystery"; not the mystery of godliness, that she dislikes and opposes, but the mystery of iniquity; which is the name antichrist went by in the Apostle Paul's time, when he was but in embryo, 2 Thessalonians 2:7. Some reference may be had to the mystery of the Mass, in which the Papists pretend are the very body and blood of Christ; to their seven sacraments, for wherever almost they find the word mystery, they make a sacrament of that to which it is applied; and to their unwritten traditions, and the sense of the Scriptures, which are locked up in the pope's breast: and it is very remarkable what has been observed by some, that the word "mystery" was formerly upon the frontlet of the pope's mitre, and was removed by Pope Julius the Third, when it was observed that the Protestants made use of this passage of Scripture, and applied it to the Romish antichrist. Joseph Scaliger (l) affirms, that he saw mitres at Rome with this inscription on them. Though others think that this is not any part of the name, but only signifies that this woman was, in a mysterious or mystical sense, called Babylon, &c. just as the great city is spiritually called Sodom and Egypt, Revelation 11:8 but to me it seems to be a part of the name, as well as what follows, "Babylon the great"; that is, the great city, Revelation 14:8 by which name the church of Rome may well be called, because of the signification of it, confusion, Genesis 11:9 its doctrine and worship being a confused mixture of Paganism, Judaism, and Christianity; and because of the pride and haughtiness of it, its tyranny and cruelty, and its sorceries and idolatry; see Isaiah 14:12.
And the mother of harlots, of all antichristian states and kingdoms; and is different from the heavenly Jerusalem, the Gospel church, which is the mother of true believers, Galatians 4:26 or the "mother of fornications": as some copies read, and the Vulgate Latin and eastern versions render it; that is, the author and encourager of them, as the church of Rome has been; of corporeal fornication, by commanding celibacy, and forbidding marriage to priests, and setting up of brothel houses; and of spiritual fornication or idolatry, everywhere required and encouraged by it: and of "the abominations of the earth"; of abominable doctrines and practices; all manner of wickedness that is to be found in the earth, as murder, adultery, sodomy, perjury, &c. these, with everything that is vile and wicked, are practised and connived at by her.
(l) In Scaligeran.