(12) Saying with a loud voice . . .--The second chorus: the chorus of angels--
"Worthy is the Lamb,
That hath been slain,
To receive the power.
And riches, and wisdom, and might,
And honour, and glory, and blessing."
The doxology is seven-fold. We have noticed (Revelation 1:6) the increasing strength of the doxologies in which the redeemed take part. This, though a sevenfold one, does not interrupt that advance of praise; for in this chorus the redeemed do not take part. The definite article is prefixed to the word "power" only; in the doxologies of Revelation 4:11; Revelation 7:12 it stands before each word. This has led some to view the single article as prefixed to all that follows, and to regard all the words as though they formed one word. May it not, however, be used to give emphasis to the "power"? None, above or below, was "able" (same word as "power" here) to open the book (Revelation 5:3); but the Lamb has conquered to open it, and the chorus proclaims the Lamb worthy of that power. Some have thought that the seven terms of the doxology refer to the seven seals which the Lamb is about to open. This seems strained. The notion of completeness is common to this seven-fold blessing and the seven seals; this is the only connection between them.
Verse 12. - Saying with a loud voice;agreat voice (Revised Version); λέγοντες, "saying," is irregular construction, and to be referred to angels as being a nominative understood. Worthy is the Lamb that was slain;that hath been slain (Revised Version). Again, as in ver. 9, the worshippers give the reason for considering Christ worthy to receive their adoration. It is because he had been slain and thus redeemed the world. To receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. The sevenfold nature of the adoration attributed to the Lamb is probably indicative of its complete and perfect nature. (On the meaning of λαβεῖν, "to receive," to take as a right what is offered, see Thayer-Grimm.) Power (δύναμις) is the ability to perform which is inherent in one's nature. Strength (ἰσχύς) is the attribute by which that power is put into operation; it frequently denotes physical strength. Riches (cf. John 1:16, "And of his fulness have all we received;" also Ephesians 3:8, "The unsearchable riches of Christ;" also James 1:17, "Every good gift and every perfect gilt is from above, and cometh down from the Father of lights;" also Acts 17:25, "He giveth to all life, and breath, and all things "). The whole sevenfold ascription is spoken as one, only one article being prefixed. In this respect it differs from Revelation 4:11 and Revelation 7:12, where we have "the glory" and "the honour," etc. (see on Revelation 4:11).
5:8-14 It is matter of joy to all the world, to see that God deals with men in grace and mercy through the Redeemer. He governs the world, not merely as a Creator, but as our Saviour. The harps were instruments of praise; the vials were full of odours, or incense, which signify the prayers of the saints: prayer and praise should always go together. Christ has redeemed his people from the bondage of sin, guilt, and Satan. He has not only purchased liberty for them, but the highest honour and preferment; he made them kings and priests; kings, to rule over their own spirits, and to overcome the world, and the evil one; and he makes them priests; giving them access to himself, and liberty to offer up spiritual sacrifices. What words can more fully declare that Christ is, and ought to be worshipped, equally with the Father, by all creatures, to all eternity! Happy those who shall adore and praise in heaven, and who shall for ever bless the Lamb, who delivered and set them apart for himself by his blood. How worthy art thou, O God, Father, Son, and Holy Ghost, of our highest praises! All creatures should proclaim thy greatness, and adore thy majesty.
Saying with a loud voice,.... To signify their zeal, fervour, and affection for Christ, and to make a free, open, and public acknowledgment of him, and that all might hear of his worthiness, and of the praise and glory that were due unto him:
worthy is the Lamb that was slain; they address him as the Lamb, and not as the Lord of lords, and their Lord; and speak of him as having been slain, and celebrate the virtue and efficacy of his sufferings and death, and ascribe his worthiness to receive glory and honour thereunto; but do not add, as the living creatures and elders do, "and hast redeemed us to God by thy blood"; because, though they were the subjects and objects of confirming grace by Christ, yet not of redeeming grace: it follows,
to receive power and riches, and wisdom, and strength, and honour,
and glory, and blessing; as the book has seven seals to be unloosed, and Christ had seven horns of power and ability to loose them, and fulfil the things contained in it, and seven eyes to look into it, and discover and reveal what is in it, so here are "seven" words made use of, to express the praise that was due unto him; a like number is used by the angels in Revelation 7:12; and when he is said to be worthy to receive these, it is not to be understood of his receiving the things themselves, but of the praise of them; and that these are to be observed in him, and to be ascribed to him: power belongs to him, as he is the mighty God; and as the Saviour and Redeemer of his people; and as risen from the dead, and as exalted at God's right hand, and made or declared Lord and Christ; having all power in heaven and in earth: "riches" may well be ascribed to him, who has all the perfections of deity in him; whose are the heavens and the earth, and the fulness thereof; and who, as Mediator, is heir of all things, and has both the riches of grace and glory in his hands: "wisdom" also is his; he is wisdom itself, he is the only wise God; and he is the author of all wisdom, natural and spiritual; and, as Mediator, he has the spirit of wisdom and knowledge resting on him, and the treasures of both hid in him: and "strength" may be well attributed to him, which he has shown in making and supporting all things; in saving and redeeming his people with a mighty hand and outstretched arm; and in subduing and vanquishing all his and their enemies; and in giving strength to them to discharge their duty, resist temptations, oppose corruptions, and do their generation work: "honour" is due to him, as the Son of God, he being to be honoured equally as the Father; and who, as man and Mediator, is crowned with glory and honour: "glory" is what ought to be ascribed unto him, even the glory of true and proper deity, and also the glory of salvation; and who, as Mediator, had a glory promised him, and which was due unto him upon his having finished his work, and which he now enjoys: wherefore "blessing" is to be given to him, who is God over all, blessed for evermore, in himself and the perfections of his nature; in whom all spiritual blessings are, and in whom all the nations of the earth are blessed; and to whom praise and thanks are to be rendered, for the blessings of pardoning, justifying, and redeeming grace, and for all other.
"Worthy is the Lamb,
That hath been slain,
To receive the power.
And riches, and wisdom, and might,
And honour, and glory, and blessing."
The doxology is seven-fold. We have noticed (Revelation 1:6) the increasing strength of the doxologies in which the redeemed take part. This, though a sevenfold one, does not interrupt that advance of praise; for in this chorus the redeemed do not take part. The definite article is prefixed to the word "power" only; in the doxologies of Revelation 4:11; Revelation 7:12 it stands before each word. This has led some to view the single article as prefixed to all that follows, and to regard all the words as though they formed one word. May it not, however, be used to give emphasis to the "power"? None, above or below, was "able" (same word as "power" here) to open the book (Revelation 5:3); but the Lamb has conquered to open it, and the chorus proclaims the Lamb worthy of that power. Some have thought that the seven terms of the doxology refer to the seven seals which the Lamb is about to open. This seems strained. The notion of completeness is common to this seven-fold blessing and the seven seals; this is the only connection between them.
worthy is the Lamb that was slain; they address him as the Lamb, and not as the Lord of lords, and their Lord; and speak of him as having been slain, and celebrate the virtue and efficacy of his sufferings and death, and ascribe his worthiness to receive glory and honour thereunto; but do not add, as the living creatures and elders do, "and hast redeemed us to God by thy blood"; because, though they were the subjects and objects of confirming grace by Christ, yet not of redeeming grace: it follows,
to receive power and riches, and wisdom, and strength, and honour,
and glory, and blessing; as the book has seven seals to be unloosed, and Christ had seven horns of power and ability to loose them, and fulfil the things contained in it, and seven eyes to look into it, and discover and reveal what is in it, so here are "seven" words made use of, to express the praise that was due unto him; a like number is used by the angels in Revelation 7:12; and when he is said to be worthy to receive these, it is not to be understood of his receiving the things themselves, but of the praise of them; and that these are to be observed in him, and to be ascribed to him: power belongs to him, as he is the mighty God; and as the Saviour and Redeemer of his people; and as risen from the dead, and as exalted at God's right hand, and made or declared Lord and Christ; having all power in heaven and in earth: "riches" may well be ascribed to him, who has all the perfections of deity in him; whose are the heavens and the earth, and the fulness thereof; and who, as Mediator, is heir of all things, and has both the riches of grace and glory in his hands: "wisdom" also is his; he is wisdom itself, he is the only wise God; and he is the author of all wisdom, natural and spiritual; and, as Mediator, he has the spirit of wisdom and knowledge resting on him, and the treasures of both hid in him: and "strength" may be well attributed to him, which he has shown in making and supporting all things; in saving and redeeming his people with a mighty hand and outstretched arm; and in subduing and vanquishing all his and their enemies; and in giving strength to them to discharge their duty, resist temptations, oppose corruptions, and do their generation work: "honour" is due to him, as the Son of God, he being to be honoured equally as the Father; and who, as man and Mediator, is crowned with glory and honour: "glory" is what ought to be ascribed unto him, even the glory of true and proper deity, and also the glory of salvation; and who, as Mediator, had a glory promised him, and which was due unto him upon his having finished his work, and which he now enjoys: wherefore "blessing" is to be given to him, who is God over all, blessed for evermore, in himself and the perfections of his nature; in whom all spiritual blessings are, and in whom all the nations of the earth are blessed; and to whom praise and thanks are to be rendered, for the blessings of pardoning, justifying, and redeeming grace, and for all other.