Romans 1:16

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.”

King James Version (KJV)

Other Translations for Romans 1:16

For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
- King James Version (1611) - View 1611 Bible Scan

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
- New American Standard Version (1995)

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
- American Standard Version (1901)

For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
- Basic English Bible

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
- Darby Bible

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
- Webster's Bible

For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.
- Weymouth Bible

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- World English Bible

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
- Wycliffe Bible

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.
- Youngs Literal Bible

Bible Commentary for Romans 1:16

Wesley's Notes for Romans 1:16


1:16 For I am not ashamed of the gospel - To the world, indeed, it is folly and weakness, #1Cor 1:18|; therefore, in the judgment of the world, he ought to be ashamed of it; especially at Rome, the head and theatre of the world. But Paul is not ashamed, knowing it is the power of God unto salvation to every one that believeth - The great and gloriously powerful means of saving all who accept salvation in God's own way. As St. Paul comprises the sum of the gospel in this epistle, so he does the sum of the epistle in this and the following verse. Both to the Jew, and to the gentile - There is a noble frankness, as well as a comprehensive sense, in these words, by which he, on the one hand, shows the Jews their absolute need of the gospel; and, on the other, tells the politest and greatest nation in the world both that their salvation depended on receiving it, and that the first offers of it were in every place to be made to the despised Jews.



People's Bible Notes for Romans 1:16


Ro 1:16 For I am not ashamed of the gospel. Hence he is ready to preach it in Rome, in the very citadel of heathen pride and power. If there was any place where one would be ashamed of a crucified Savior that place was Rome in the reign of Nero. The gospel. God's plan of salvation in Christ. Its three great facts are the death, burial, and the resurrection of Christ (1Co 15:1-4). For. He now states why he is not ashamed of the gospel. It is the power of God unto salvation. The gospel is God's only appointed means of salvation. The name of Jesus Christ "is the only name . . . whereby we must be saved" (Ac 4:12). All God's saving power is manifested through the gospel. To every one that believeth. The great fundamental facts of the gospel (see above) must be believed, in order to the enjoyment of the saving power. They are embraced in the proposition that Jesus is the Christ, the Son of God. The gospel does not save unconditionally. Belief is a condition. To the Jew first, and also to the Greek. The first to enjoy this saving power were Jews. To them the gospel was first offered. But it is offered to the Greek also, on the same conditions.

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