Verse 11. - They answered. Having said who they were, the angel directs them to tell of their doings. The angel of the Lord. The "man riding upon the red horse" (ver. 8) is now called "the Angel of Jehovah." This term is usually held to denote a manifestation of the Logos, the Second Person of the Holy Trinity, assuming an angelic form or imparting his immediate presence to the revealer of his will. Sitteth still, and is at rest. The world was lying in proud security. There was no sign of that shaking of nations which Haggai (Haggai 2:7, 21, 22) had foretold should precede the coming of Messiah and the restoration of Israel. In this second year of Darius, the empire, though suffering from internal disturbances, was outwardly at peace, and was threatened by no enemy at a distance. But the condition of the Jews was sad and disheartening; the temple still unbuilt, the walls of Jerusalem lying in ruins, themselves only a small remnant, exposed to the insults and attacks of jealous neighbours, living on sufferance as subjects of a heathen power, and no sign of the predicted salvation appearing, - this was their state. And the angel sees their despondency, recognizes their disappointment, and intercedes for them.
1:7-17 The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church. A man like a warrior sat on a red horse, in the midst of this shady myrtle-grove. Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people. Behind him were angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysteries of the kingdom of heaven, we must apply, not to angels, for they are themselves learners, but to Christ himself. He is ready to teach those humbly desirous to learn the things of God. The nations near Judea enjoyed peace at that time, but the state of the Jews was unsettled, which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prevails. The Lord answered the Angel, this Angel of the covenant, with promises of mercy and deliverance. All the good words and comfortable words of the gospel we receive from Jesus Christ, as he received them from the Father, in answer to the prayer of his blood; and his ministers are to preach them to all the world. The earth sat still, and was at rest. It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or groaning under oppression and persecution. Here are predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.
And they answered the Angel of the Lord, that stood among the myrtle trees, and said,.... That is, the ministering angels, signified by the red horses, speckled, and white, replied to what the Angel of the Lord had said concerning them; or rather agreed to and confirmed his account of them; or else gave up the account of their tour through the earth, with their observations upon the state of it:
We have walked to and fro through the earth; according to their mission and commission:
and, behold, all the earth sitteth still, and is at rest; was free from wars, as it was in the reign of Darius; though the people of the Jews were infested with enemies, who gave them trouble, and hindered all they could the rebuilding of the temple; wherefore it follows:
We have walked to and fro through the earth; according to their mission and commission:
and, behold, all the earth sitteth still, and is at rest; was free from wars, as it was in the reign of Darius; though the people of the Jews were infested with enemies, who gave them trouble, and hindered all they could the rebuilding of the temple; wherefore it follows: