Verse 2. - Howl, fir tree. A species of cypress is intended, or, as some say, the Aleppo pine. It is the tree of which Solomon made floors, doom, and ceiling in his temple (1 Kings 6:15, 34), and David harps (2 Samuel 6:5). The prophet dramatically calls on this tree to wail for the fate of the cedar, as being about to suffer the same destruction. The mighty;μεγιστᾶνες, "the chieftains" (Septuagint). Trees are being spoken of, and so the primary sense is, "the goodly" (Ezekiel 17:23) or "glorious trees." Metaphorically, the chiefs of Israel may be intended. Bashan, famous for its oaks, is next visited by the invading force, and its trees are felled for the use of the enemy. The forest of the vintage. The Authorized Version here follows, very inappropriately, the correction of the Keri. The original reading should be retained and translated, "the inaccessible forest" - an expression appropriate to Lebanon. If Lebanon is not spared, much less shall Bashan escape. LXX., ὁ δρυμὸς ὁ σύμφυτος, "the close-planted wood;" Vulgate, saltus munitus, "defenced forest."
11:1-3 In figurative expressions, that destruction of Jerusalem, and of the Jewish church and nation, is foretold, which our Lord Jesus, when the time was at hand, prophesied plainly and expressly. How can the fir trees stand, if the cedars fall? The falls of the wise and good into sin, and the falls of the rich and great into trouble, are loud alarms to those every way their inferiors. It is sad with a people, when those who should be as shepherds to them, are as young lions. The pride of Jordan was the thickets on the banks; and when the river overflowed the banks, the lions came up from them roaring. Thus the doom of Jerusalem may alarm other churches.
Howl, fir tree; for the cedar is fallen,.... By which are designed the princes, nobles, and magistrates of the land: so the Targum interprets them of kings and princes; see Nahum 2:3,
because all the mighty are spoiled; which is an explanation of the figurative expressions in the former clause, and in the following; and designs rich men, as the Targum paraphrases it, who at this time would be spoiled of their wealth and substance.
Howl, O ye oaks of Bashan; which the Targum interprets of governors of provinces; and men of power and authority are doubtless intended; see Isaiah 2:13,
for the forest of the vintage is come down; or rather, "the fortified forest"; meaning the city of Jerusalem, which was a fortified place, and like a forest full of trees, for number of inhabitants, but now cut down and destroyed; see Isaiah 10:16.
because all the mighty are spoiled; which is an explanation of the figurative expressions in the former clause, and in the following; and designs rich men, as the Targum paraphrases it, who at this time would be spoiled of their wealth and substance.
Howl, O ye oaks of Bashan; which the Targum interprets of governors of provinces; and men of power and authority are doubtless intended; see Isaiah 2:13,
for the forest of the vintage is come down; or rather, "the fortified forest"; meaning the city of Jerusalem, which was a fortified place, and like a forest full of trees, for number of inhabitants, but now cut down and destroyed; see Isaiah 10:16.