King James Bible
King James Version (KJV)
STRONGS NUMBER G1683
Transliteration: emautou
Phonetic Spelling: (em-ow-too')
Part of Speech: Reflexive Pronoun
Short Definition: of myself
Meaning: of myself
ἐμαυτοῦ, ἐμαυτης, ἐμαυτοῦ (from ἐμοῦ and αὐτοῦ, reflexive pronoun of 1st person, of myself, used only in the genitive, dative, and accusative singular (cf. Buttmann, 110ff (96ff)): ἀπ' ἐμαυτοῦ, see ἀπό, II. 2 d. aa.; ὑπ' ἐμαυτόν, under my control, Matthew 8:9; Luke 7:8; ἐμαυτόν, myself, as opposed to Christ, the supposed minister of sin (Luke 7:17), Galatians 2:18; tacitly opposed to an animal offered in sacrifice, John 17:19; negligently for αὐτός ἐμέ, 1 Corinthians 4:3 (yet cf. Meyer at the passage). As in Greek writers (Matthiae, § 148 Anm. 2, i., p. 354; Passow, under the word, p. 883), its force is sometimes so weakened that it scarcely differs from the simple person pronoun of the first person (yet denied by Meyer), as John 12:32; John 14:21; Philemon 1:13.
Word Summary
emautou: of myself
Original Word: ἐμαυτοῦTransliteration: emautou
Phonetic Spelling: (em-ow-too')
Part of Speech: Reflexive Pronoun
Short Definition: of myself
Meaning: of myself
Strong's Concordance
me, myself. Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' -- me, mine own (self), myself.
see GREEK emou
see GREEK autos
Thayer's Greek Lexicon
STRONGS NT 1683: ἐμαυτοῦἐμαυτοῦ, ἐμαυτης, ἐμαυτοῦ (from ἐμοῦ and αὐτοῦ, reflexive pronoun of 1st person, of myself, used only in the genitive, dative, and accusative singular (cf. Buttmann, 110ff (96ff)): ἀπ' ἐμαυτοῦ, see ἀπό, II. 2 d. aa.; ὑπ' ἐμαυτόν, under my control, Matthew 8:9; Luke 7:8; ἐμαυτόν, myself, as opposed to Christ, the supposed minister of sin (Luke 7:17), Galatians 2:18; tacitly opposed to an animal offered in sacrifice, John 17:19; negligently for αὐτός ἐμέ, 1 Corinthians 4:3 (yet cf. Meyer at the passage). As in Greek writers (Matthiae, § 148 Anm. 2, i., p. 354; Passow, under the word, p. 883), its force is sometimes so weakened that it scarcely differs from the simple person pronoun of the first person (yet denied by Meyer), as John 12:32; John 14:21; Philemon 1:13.