King James Bible
King James Version (KJV)
STRONGS NUMBER G4284
Transliteration: proechō
Phonetic Spelling: (pro-ekh-om-ahee)
Part of Speech: Verb
Short Definition: to hold before
Meaning: to hold before
προέχω ((from Homer down)): present middle 1 person plural προεχόμεθα; to have before or in advance of another, to have pre-eminence over another, to excel, to surpass; often so in secular authors from (Sophocles and) Herodotus down; middle to excel to one's advantage (cf. Kühner, § 375, 1); to surpass in excellences which can be passed to one's credit: Romans 3:9; it does not make against this force of the middle in the present passage that the use is nowhere else met with, nor is there any objection to an interpretation which has commended itself to a great many and which the context plainly demands. (But on this difficult word see especially James Morison, Critical Expos. of the Third Chap. of Romans, p. 93ff; Gifford in the 'Speaker's Commentary,' p. 96; Winer's Grammar, § 38, 6; § 39 at the end, cf. p. 554 (516).)
Word Summary
proechō: to hold before
Original Word: προέχωTransliteration: proechō
Phonetic Spelling: (pro-ekh-om-ahee)
Part of Speech: Verb
Short Definition: to hold before
Meaning: to hold before
Strong's Concordance
be better. Middle voice from pro and echo; to hold oneself before others, i.e. (figuratively) to excel -- be better.
see GREEK pro
see GREEK echo
Thayer's Greek Lexicon
STRONGS NT 4284: προέχωπροέχω ((from Homer down)): present middle 1 person plural προεχόμεθα; to have before or in advance of another, to have pre-eminence over another, to excel, to surpass; often so in secular authors from (Sophocles and) Herodotus down; middle to excel to one's advantage (cf. Kühner, § 375, 1); to surpass in excellences which can be passed to one's credit: Romans 3:9; it does not make against this force of the middle in the present passage that the use is nowhere else met with, nor is there any objection to an interpretation which has commended itself to a great many and which the context plainly demands. (But on this difficult word see especially James Morison, Critical Expos. of the Third Chap. of Romans, p. 93ff; Gifford in the 'Speaker's Commentary,' p. 96; Winer's Grammar, § 38, 6; § 39 at the end, cf. p. 554 (516).)