(26) To write unto my lord.--The Greek corresponds to the title of "Dominus," which, though declined by Augustus and Tiberius (Sueton. Octav. c. 53; Tiber. c. 27), had been assumed by Caligula and Nero. The first of the emperors had rejected it as an "accursed and ill-omened title," and had not allowed it to be used even by his children or grand-children, either seriously or in play. The name "Augustus," with its religious associations, was enough for him.
Verse 26.- King for O king, A.V.; may for might, A.V. My lord (τῷ κυτίῳ). Suetonius tells us ('Life of Augustus,' 53) that Augustus abhorred the title of "lord," and looked upon it as a curse and an insult when applied to himself. Tiberius also ('Life of Tiberius,' 27), being once called "lord" (dominus) by some one, indignantly repudiated the title. But it was frequently applied to Trajan by Pithy, and the later emperors seem to have accepted it. It was likely to grow up first in the East. Examination; ἀνακρίσεως, here only in the New Testament; but it is found in 3Macc. 7:4 in the same sense as here, viz. of a judicial examination (the complaint being that Jews were put to death ἄνευ πάσης ἀνακρίσεως καὶἐξετάσεως); specially the precious examination of the prisoner made for the information of the judge who was to try the case. At Athens the ἀνάκρισις was a preliminary examination held to decide whether an action at law should be allowed. The verb ἀνακρίνω, to examine, occurs six times in the Gospel of St. Luke and the Acts (Luke 23:14; Acts 4:9; Acts 12:19, etc.), and ten times in St. Paul's Epistles (see also Hist. of Susanna 48).
25:13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. 16, condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with great pomp, and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.
Of whom I have no certain thing,.... No certain crime, charge, or accusation; nothing of any moment or consequence, no particular thing, nothing but a heap of confused notions, of I know not who or what:
to write unto my lord; meaning the Roman emperor, under whom he served as governor of Judea:
wherefore I have brought him before you; the whole company then present:
and especially before thee, O King Agrippa; as being not only a man of eminence, dignity, and authority, but of knowledge in such matters, which the Jews accused Paul of; see Acts 26:2.
That after examination had; of Paul, and his case;
I might have somewhat to write; concerning him, and the charges exhibited against him to the emperor.
to write unto my lord; meaning the Roman emperor, under whom he served as governor of Judea:
wherefore I have brought him before you; the whole company then present:
and especially before thee, O King Agrippa; as being not only a man of eminence, dignity, and authority, but of knowledge in such matters, which the Jews accused Paul of; see Acts 26:2.
That after examination had; of Paul, and his case;
I might have somewhat to write; concerning him, and the charges exhibited against him to the emperor.