King James Bible
King James Version (KJV)
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Let every soul be subject unto the higher powers - This is a very strong saying, and most solemnly introduced; and we must consider the apostle as speaking, not from his own private judgment, or teaching a doctrine of present expediency, but declaring the mind of God on a subject of the utmost importance to the peace of the world; a doctrine which does not exclusively belong to any class of people, order of the community, or official situations, but to every soul; and, on the principles which the apostle lays down, to every soul in all possible varieties of situation, and on all occasions. And what is this solemn doctrine? It is this: Let every soul be subject to the higher powers. Let every man be obedient to the civil government under which the providence of God has cast his lot.
For there is no power but of God - As God is the origin of power, and the supreme Governor of the universe, he delegates authority to whomsoever he will; and though in many cases the governor himself may not be of God, yet civil government is of him; for without this there could be no society, no security, no private property; all would be confusion and anarchy, and the habitable world would soon be depopulated. kind of like we see today....
Subjection to civil governors inculcated, from the consideration that civil government is according to the ordinance of God; and that those who resist the lawfully constituted authorities shall receive condemnation, Ro 13:1, Ro 13:2. And those who are obedient shall receive praise, Ro 13:3. The character of a lawful civil governor, Ro 13:4. The necessity of subjection, Ro 13:5. The propriety of paying lawful tribute, Ro 13:6, Ro 13:7. Christians should love one another, Ro 13:8-10. The necessity of immediate conversion to God proved from the shortness and uncertainty of time, Ro 13:11, Ro 13:12. How the Gentiles should walk so as to please God, and put on Christ Jesus in order to their salvation, Ro 13:13, Ro 13:14.
Thou crownedst him with glory and honor - This was strictly true of Adam in his state of innocence, for he was set over all things in this lower world; all sheep and oxen, the beasts of the field, the fowl of the air, the fish of the sea, and whatsoever passeth over the paths of the seas, Ps 8:7, Ps 8:8. So far all this perfectly applies to Adam; but it is evident the apostle takes all in a much higher sense, that of universal dominion; and hence he says, he left nothing that is not put under him. These verses, collated with the above passage from the Epistle to the Philippians, mutually illustrate each other. And the crowning Christ with
Revelation 1:4 says from the seven Spirits which are before His, that is, God's throne;
There are two schools of thought on this. Please know that the number seven doesn't necessarily mean there are seven Spirits.
In the Bible, seven represents completeness, perfection.
The Jews take it as a Hebraism. RASHI, one of the greatest Jewish scholars uses Isaiah 11:1-2 to show that what John is using is a Hebraism to denote the seven fold Spirit of God. It means the Spirit of God is complete and perfect.
But what specifically is he making reference to?
In Revelation 4:5, we see the same thing when we study what the throne is like in heaven.
It says and out of the throne proceed lightnings, and thunderings, and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
In Revelation Chapter 5, the chapter where we see this scroll with seven seals on it, which is the title deed to the earth, and the call goes out who is worthy to take the scroll and loosen the seals thereof.
And no one was found worthy in heaven. And John began to weep. And he was told don't weep, the Lamb of God is worthy.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.
The seven eyes of Christ are the seven Spirits. So it represents completeness, perfection.
But its application is to the Lord's seeing. You see, he's talking about the all-encompassing Spirit who sees all things, and knows all things. That's the way the Jews understood it.
The scripture reference is Zechariah 4:10 which talks about these seven eyes, meaning that God sees perfectly and completely all things. And so John is using a Hebraism here.
Hope this helps!
In the day of visitation - I believe this refers to the time when God should come to execute judgment on the disobedient Jews, in the destruction of their civil polity, and the subversion of their temple and city. God did at that time put a remarkable difference between the Jews and the Christians: all the former were either destroyed or carried into slavery; not one of the latter: nor did they deserve it; for not one of them had joined in the sedition against the Roman government. That the day of visitation means a time in which punishment should be inflicted, is plain from Isa 10:3 : And what will ye do in the Day of Visitation, and in the desolation which shall come from afar? To whom will ye flee for help? And where will ye leave your glory? Some think that by the phrase in this place is meant the time in which they should be brought before the heathen magistrates, who, after an impartial examination, should find them innocent, and declare them as such; by which God would be glorified, the work appearing to be his own. Others think that it signifies the time in which God should make them the offer of mercy by Jesus Christ. The words, however, may refer to the time in which the Christians should be called to suffer for the testimony of Christ; the heathens, seeing them bear their sufferings with unconquerable patience, were constrained to confess that God was with them; and not a few, from being spectators of their sufferings, became converts to Christianity,
Having your conversation honest - Living in such a manner among the Gentiles, in whose country ye sojourn, as becomes the Gospel which ye profess.
That whereas they speak against you as evil doers - In all the heathen countries, in the first age of the Church, the Christians and the Jews were confounded together; and as the latter mere everywhere exceedingly troublesome and seditious, the Christians shared in their blame, and suffered no small measure of obloquy and persecution on this very account. It was doubly necessary, therefore, that the Christians should be exceedingly cautious; and that their conduct should prove that, although many of them were of the same nation, yet they who had embraced Christianity differed widely in their spirit and conduct from those, whether Jews or Gentiles, who had not received the faith of Christ.
Joh 1:14 (KJV) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
1Jo 5:7 (KJV) For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
The Lord said unto my Lord, The Targum is,
"the Lord said in his Word.''
Galatinus5 says the true Targum of Jonathan has it,
"the Lord said to his Word;''
and produces an authority for it. These are the words of Jehovah the Father to his Son the Messiah; the "Adon", or Lord, spoken of in Isa 6:1, the one Lord Jesus, and only Potentate; the Lord of all, the Lord of David, and of every believer; not by right of creation only, as of all mankind; but by redemption, having bought them; and by right of marriage, having espoused them; and by their own consent, they owning him to be their Lord. The words said to him by Jehovah, as follow, were said in his mind, in his eternal purpose and decree; which he, lying in his bosom, was privy, when he foreordained him to be the Redeemer; and in the council and covenant of peace, when he promised him this glory as the reward of his sufferings; and in the prophecies of the Old Testament, which speak as of the sufferings of Christ, so of the glory that should follow; and when the fact was done, when, after his death, resurrection, ascension, and entrance into heaven, he was placed, as follows:
Sit thou at my right hand;
BRO ANDREW
Just wanted to wish all of the Lord's children a Happy 4th of July.
We live in a great country and we all should be proud to do so. We should be grateful to the Patriots and founding Fathers that fought against Great Britain for 8 years to garner our independence. Our history is an amazing story of Democracy and freedom for all men and women. Don't stop praying. God bless you all.
What chapter in 2 Peter are you referring to?
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All of these events made me one who was very politically aware of how our country was being governed and to remain vigilant about standing up and speaking up about things that would help, not harm our country.
Paul had a calling to be an evangelist and apostle. He knew full well what he was to do. Some of us have callings to serve in the ministry, others in the military, others in the government and most of are to fulfill our duties as citizens.
Brother Andrew!!!
Richard my brother in Christ, all humans are a product of their belife system. As within so without. Although I don't agree with you, I do know that God had mercy on Saul who had persecuted Christians before he came into a new understanding. I pray that God will be merciful with you as he was with Saul. I will now leave this discussion to go and pray for all of us. Remember this, the United States is one nation under GOD. Man is not God! Let us start there before we make a power grab.
Obviously with the case of John the Baptist we see how leaders can attempt illegitimate relations and marry them. As to whether it was a custom in Abraham's time; I suppose since it came to mind in Abraham's mind it wasn't unheard of. It is hard to tell from the account what Abraham was accomplishing or how long Sarai was staying with the royalty. It would appear that he was trading; or doing some sort of work to obtain food for himself; but is unclear why he separated from Sarai in the first place. It certainly wasn't a stellar moment in his life but used for his chastisement and our instruction.