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As you see more of God's Hand at work in your life & in people around you, I pray that it will be for the increasing of your faith & love - not only towards the Lord but to others as well. It is difficult to love others when they despise you, but we can still love them for the Lord's sake & do good to them ( Matthew 5:44). Your life will be enriched & blessed. Hope you have a blessed day, Claire.
So, if someone is enslaved and held captive beyond their will, it's obvious it's a sin, because of the mountain of verses showing context, like love your neighbor as yourself, and don't seek vengance- turn the other cheek. Matthew 5:43-48. It even takes it a step further and says to be kind to your enemy, pray for them, help others, and give to those who ask. Luke 6:30-36. There are other indications from the Bible that slavery is a sin as well. The mosaic law of the Israelites was to put someone to death for attempting to trade slaves: Exodus 21:16. In 1 Timothy 1:8-10 it lists 'menstealers' (slave-traders) along with other sins.
Romans 13:7-10. The Bible summarizes the commands as not every sin will be perfectly or specifically addressed, but just love one another. It says love is the fulfilling of the law.
I already explained how slavery is different than servitude common in Bible.
Given the mountain of scripture evidence, it would seem dishonest to claim the Bible says slavery is ok.
Not knowing the details of what you've shared, if it is at all possible to talk with that person about his lifestyle in light of what God requires of us. The fact that he has asked for prayer indicates a God-consciousness or a desperation for some answer or relief. So I would think that he would be open to listening to you about what sin is & how he must not continue in it.
If he is convicted by God's Word & desires to seek the Lord, you have a great opportunity to pray with him & for him. If he's not interested & just asking for prayer, I would tell him that I will pray but will also ask God to first speak to his heart in respect of his lifestyle as well as his need. The important thing here is that a right relationship to God is first needed. If he wants to have sin & also God's help with his matter, then you need to sense in your spirit whether such a prayer is appropriate.
As the Scripture says: God hears our prayers if we ask according to His Will - I believe the pressing prayer you could offer is for God's Spirit to convict him of his sin & lifestyle. You can tell him that you'll pray, if you feel you ought to, but that his heart's condition & lifestyle are more important than his other needs.
Wesley's Notes for Matthew 5
5:3 Happy are the POOR - In the following discourse there is, A sweet invitation to true holiness and happiness, ver. 3 - 12. Matt 5:3-12. A persuasive to impart it to others, ver. 13 - 16. Matt 5:13-16. A description of true Christian holiness, ver. 17; chap.v7:12, Matt 5:17; Matt 7:12. (in which it is easy to observe, the latter part exactly answers the former.) The conclusion: giving a sure mark of the true way, warning against false prophets, exhorting to follow after holiness.
The POOR in spirit - They who are unfeignedly penitent, they who are truly convinced of sin; who see and feel the state they are in by nature, being deeply sensible of their sinfulness, guiltiness, helplessness. For theirs is the kingdom of heaven - The present inward kingdom: righteousness, and peace, and joy in the Holy Ghost, as well as the eternal kingdom, if they endure to the end. Luke 6:20.
People's Bible Notes for Matthew 5:3
Mt 5:3 Blessed. There follows nine beatitudes, each of which pronounces a blessing upon those who have certain characteristics. The word "blessed" is first applied to God, and means more than "happy", as it has sometimes been translated. Happiness comes from earthly things; blessedness comes from God. It is not bestowed arbitrarily; a reason follows each beatitude. The POOR in spirit. The humble, in contrast with the haughty; those sensible of spiritual destitution. The same state of mind is referred to when he speaks elsewhere of a contrite and broken spirit. Is the kingdom of heaven. Such shall become members of the kingdom that Christ will establish. The Jews rejected from this kingdom; on account of their spiritual pride.
Mishael
In your time of prayer, ask God to give you some good friends, especially someone who knows Jesus personally. And even with other friends, you can still be the Light that God needs to shine His Love to them - and God puts His Light in so many different places so that people might hear the Good News that Jesus saves us from sin's penalty. Yes, your friends will notice the difference in you & even if they think less of you, your genuine love & friendship for them will show them Who God is & what a true friendship is all about.
So be encouraged Kenneth, stay close to the Lord, read His Word often, & talk to Him when you feel alone or when you are misunderstood by those you care for. He will bless you & use you in special ways - ways that you may not even be conscious of. All that God asks of us His children, is to be His "salt & light" to the world ( Matthew 5:13, 14). But if you feel alone or want to ask a question or have a chat, we would be delighted to see you again. May the Lord bless you richly.
a. Matthew 5:3. "poor in spirit". This refers to the condition of the heart rather than to not having wealth. It means to be humble, having a proper humble (not debasing) opinion of oneself. These folk have a 'spirit' that will be more attune to the Kingdom of God, recognizing that they are nothing before God & have nothing to present to God to try & elevate themselves. Unlike the 'rich in spirit' who are the opposite, trusting in themselves, their accomplishments, authority or power. These don't have the characteristics that would bring them close to God, trusting in themselves rather than God. These things (the Beatitudes) Jesus spoke to His disciples, as also in:
b. Luke 6:20. "Blessed be ye poor". Again speaking to His disciples, this word from Luke gives the sense that the disciples were ordinary folk, having left all to follow their Master. Some were already 'financially' poor as the fishermen, others like Matthew the publican may have had wealth. Whatever their financial state, the criteria for discipleship was leaving all worldly goods behind & learning from their Master. To have wealth & thus being blessed by God as the people were taught, usually meant that that would interfere with their singular focus on the objective: one 'cannot serve two masters', Jesus said. So Luke seems to imply that both poverty as well as mental humility are required for truly hearing & accepting Christ's message: that worldly possessions should not get in the way - that was the true blessing = happiness. And these messages were confined to the heart condition pre-Cross. After Jesus' death & resurrection, the Spirit changes one's heart, mind & perspective of life & worldly possessions.
And yes, you can give to the poor to meet their needs, but they, including those with money, still need to respond to the Gospel in humility & repentance to receive salvation & be a part of God's Kingdom.
If you believe you're perfect and sinless like Jesus, that would be contrary to: Romans 3:10 and Romans 3:23.
Ephesians 4:32 - says be kind and tenderhearted and forgive others like Christ has forgiven you, but if you have to be 100% perfect as a Christian why would it say that? Are you suggesting that you've been 100% perfect and sinless since becoming a Christian? For example, you have never lied or quarreled or raised your voice at anyone and have always forgiven others for their sins?
If you believe you've been 100% perfect and sinless, which even Paul wasn't able to do, then aside from Jesus you're the first and only human to be perfectly sinless after becoming a Christian? Just as a warning this could be the sin of pride Proverbs 16:5 and 2 Timothy 3:2.
Matthew 5:48 - Jesus said to strive to be perfect and obey his commands John 14:15, but that doesn't mean you must be perfect to be saved. Ephesians 2:8. That also doesn't mean you have an excuse to sin intentionally.
Matthew 12:31 - Jesus clearly said only blasphemy of the holy spirit is the only sin that won't be forgiven. So, if your point is the NO sins are forgiven after you become a Christian then why would Jesus say this to everyone (including his Christian followers) that all sins ARE forgiven but this one?
Paul admits in Romans 7:15 that he deeply struggles with the flesh and sin. Does that mean you think the man who write the most books of the Bible and was the top evangelist for Christianity went to hell?
My belief is that you don't earn heaven by being perfect. You are saved by believing Jesus, confessing and repenting of your sin and actively following Jesus. You try to avoid sin to the absolute best of your ability, but it doesn't mean you'll be perfect. It in fact says we are all imperfect, but if we're genuinely following Jesus then we're covered by grace as we progress in our life as a Christian. It doesn't mean the grace erases sin, but we will be forgiven if we're a Christian following Jesus. Jesus shares a great parable about sin and forgiveness in Matthew 18.
Matthew 12:36-37 - Jesus sets the bar very, very high with every word you speak to others, your thoughts, and if you even look at a woman. Matthew 5:28. Am I supposed to believe your the first person since Jesus to ever do this perfectly and that you're 'earning' heaven? Congratulations, but I think you're in for a surprise, because that's not what the Bible says and above are just a few of the Bible verses that prove that. I'm offering this in kindness to offer a different perspective to a Christian brother. God bless.
Verse 7: God spoke to the children of Israel while on their journey out of Egypt into the land of Canaan in many ways & specifically the verse mentions "in the cloudy pillar". This 'cloudy pillar' of course was the means that God used to guide Israel on their journey in the daytime (the pillar of fire at night). But when Israel stopped to camp, the pillar remained at the Tabernacle door ( Exodus 33:10). This then is the reference made in the Psalm that "God spake to them in the cloudy pillar" as God communicated His Word to Moses & Aaron via the cloudy pillar that stood there.
Verse 8: The word, "Them" refers is to the children of Israel, not to Moses & Aaron (though Aaron & Miriam were also guilty, with Miriam turning leprous). The Psalmist says that God was a God who forgave them (their sins), but also a God Who took vengeance on their inventions. The Hebrew word for 'inventions' speaks of the 'deeds' of Israel during their march, particularly their evil deeds & shameful actions. We know how they wanted a molten calf to represent God ( Ex 32:4), their complaints about food & water, no meat when God gave them manna, against Moses, etc. And God was displeased with them for their complaining & obstinacy (read Psalm 78 to get a fuller picture of these events).
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. ( Romans 5:18-19)
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. ( Galatians 2:21)
For sin shall not have dominion over you: for ye are not under the law, but under grace. ( Romans 6:14)
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. ( Romans 7:4-6)
Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. ( Galatians 4:21-26)
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ( Galatians 5:1)
Also, please read Romans 8.
Happy Sabbath!
Yes, I believe with all my heart we are to keep God's 10 commandments.
John 14:15
"If ye love me, keep my commandments."
1 John 2:4
"He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."
Revelation 22:14
"Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city."
God Bless.
2By this we know that we love the children of God, when we love God, and keep his commandments.
3For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin no
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
A. What law is he referring to ? I have always supposed he meant the Mosaic Law - the commandments God gave directly to Moses for the Isreal People. Am I wrong?
B. He clearly states that " until heaven and earth pass, not one jot or one tittle shall in no wise pass from the LAW, till all be fullfilled. Therefore I am to believe that the law will stand as given until the earth and heavens are destroyed. So the idea that we are no longer bound by the LAW because Jesus death and resurrection fullfilled those requirements falls short because heaven and earth are still here. We are still required to keep the LAW, yes?
C. " who ever shall break the least of the commandments ..." If we are referring only to the 10 Commandments...which would be the least? If the Mosaic Law commandments...no doubt there would be a least among them, given their broad range and scope, unlike the 10 commandments each of which seems mighty in it's own right. None taking the place of " least."
So, my question is - what does Jesus mean when he speaks of coming to fullfill the law, that the law will not pass until heaven and earth pass and that there is among the laws some that are less important than others? Given the 10 commandments don't seem to offer a " least " commandment, I'm leaning toward accepting the LAW to which he refers is the Mosaic Law and that even now, despite Jesus fullfilling the LAW and the PROPHETS, we are to keep the law as we practice our Christian faith until heaven and earth pass away.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glo
21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
23Jesus saith unto her, Thy brother shall rise again.
24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26And whosoever liveth and believeth in me shall never die. Believest thou this?
6Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8(For his disciples were gone away unto the city to buy meat.)
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Love your comments through the years. They are so spirt filled.
Sincerely
Leo
It's one you have to read slow with the Commentary. Bible verses related to Dreams And Visions:
.......................................................
Joel 2:28 - And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Acts 2:17 - And it shall come to pass IN THE LAST DAYS, SAITH GOD, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
..........................................................
Numbers 12:6 - And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
Proverbs 29:18 - Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Daniel 1:17 - As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Amos 3:7 - Surely the Lord GOD will do nothing, but he revealeth his SECRET unto his SERVANTS the prophets.
1 John 4:1 - Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
...........................................
>> Top 2 verses say almost the same thing except in Acts it says Thus saith GOD. So if a prophet speaks Thus Saith The Lord; that had better of been from God and not the pizza you ate at 3am. God speaks to us by the Holy Spirit (which is the Spirit of Jesus).
He speaks and then we repeat; word for word. Write it down and date it.
I've found that the Book of Daniel goes forward and skips backward again. We have to hear the Holy Spirit teach that Book.
Mishael
The month of March in the year 2031 will be the early morning of the 3rd day since the Lord rose from the dead!
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Read the whole Chapter... Matthew 7:23
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.