Verse 13. - Young and old, men and women, shall give themselves up to joy and merriment, the centre of the mirth being the maidens with the timbrels (ver. 4). Both young men and old together; rather, and young men and old (shall rejoice) together.
31:10-17 He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and they will be satisfied with it, and desire no more to make them happy. Rachel is represented as rising from her grave, and refusing to be comforted, supposing her offspring rooted out. The murder of the children at Bethlehem, by Herod, Mt 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good.
Then shall the virgin rejoice in the dance, both young men and old together,.... Not any particular virgin, but all virgins, as Kimchi interprets it. The Targum is,
"then shall the congregation of Israel rejoice as in dances;''
it may very well be understood of the church of Christ, espoused to him as a chaste virgin, and of her spiritual joy in him, in allusion to the joy expressed by such persons in dancing, both upon civil and religious accounts; and it denotes that the joy should be very general and extensive, that persons of every age and sex should partake of it; see Zechariah 9:17;
for I will turn their mourning into joy: their mourning for sin, and for want of the divine presence, into joy, on account of the goodness of the Lord to them, and the large provisions made for them; though they come weeping to Zion, yet, when come thither, sing in the height of it, Jeremiah 31:9; their fasts, as elsewhere, are turned into festivals; sometimes the joy of the saints is suddenly turned into grief, and again their sorrow turned into joy; see Psalm 30:5;
and will comfort them; with the discoveries of love, with the divine Presence, and views of pardoning grace:
and make them rejoice from their sorrow; cause their sorrow to break off through joy: or, "after their sorrow" (p); that being ended, joy shall succeed.
"then shall the congregation of Israel rejoice as in dances;''
it may very well be understood of the church of Christ, espoused to him as a chaste virgin, and of her spiritual joy in him, in allusion to the joy expressed by such persons in dancing, both upon civil and religious accounts; and it denotes that the joy should be very general and extensive, that persons of every age and sex should partake of it; see Zechariah 9:17;
for I will turn their mourning into joy: their mourning for sin, and for want of the divine presence, into joy, on account of the goodness of the Lord to them, and the large provisions made for them; though they come weeping to Zion, yet, when come thither, sing in the height of it, Jeremiah 31:9; their fasts, as elsewhere, are turned into festivals; sometimes the joy of the saints is suddenly turned into grief, and again their sorrow turned into joy; see Psalm 30:5;
and will comfort them; with the discoveries of love, with the divine Presence, and views of pardoning grace:
and make them rejoice from their sorrow; cause their sorrow to break off through joy: or, "after their sorrow" (p); that being ended, joy shall succeed.
(p) "post moerorem suum", Cataker.