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Within themselves no person can improve from without.
Every improvement has to come from within self.
Sit quietly and listen to the light within.
where John summaries the creation and the comming of Jesus. So plain to see.
Look, how John uses the term "the word of God":
Revelation 19;13:
"And he was clothed with a vesture dipped in blood: and his name is called The Word of God."
Jesus IS the Word Of God!
The creation was conducted by the Trinity. Two main reasons for this: In Hebrew, the Word for God used in Gen 1;1 is Elohim = plural.
Also, take a look at Gen 1;26:
"And God said, Let us make man in our image, after our likeness (...)"
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Also, Revelations 1.
Since God want the people that will make Heaven to have pass through the test of time and won;he would surely allow.it
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
It appears from both of these scriptures the Word was made flesh at the time of the birth of Christ.
Joh 1:35 Again the next day after. In John, the account is given of the visit of the priests and Levites, sent by the Sanhedrin to John. "The next day" after this, John sees Jesus and points him out as the Lamb of God, giving a discourse of which, in Joh 1:19-34, we have a synopsis. On the "next day" after this, the third day after the deputation of the Sanhedrin, and the second after the return of Jesus from the wilderness, John stood, and two of his disciples. One of these two, we learn from Joh 1:40, was Andrew; the other, we have reason to believe, was John, the apostle.
Why does it seem like after Jesus's baptism, the next day he met 2 of his disciples?... and
where do you get that it implies or infers that
He had already been to the wilderness... why didn't he (or should I say John the Baptist mention the temptations)... or can we say that being taken up "in the spirit" put you in the
"Eternal Now" and that 40 literal days did not pass?...
Thanks and God Bless,
Thomas