Verse 11. - The discretion of a man deferreth his anger;maketh him slow to anger. "A merciful man is long suffering," Septuagint; "The teaching of a man is known by patience," Vulgate. (See Proverbs 14:17, 29.) The Greek moralist gives the advice -
Νίκησον ὀργὴν τῷ λογίζεσθαι καλῶς "Thine anger quell by reason's timely aid." The contrary disposition betokens folly (Proverbs 14:17). It is his glory to pus over a transgression. It is a real triumph and glory for man to forgive and to take no notice of injuries offered him. Thus in his poor way he imitates Almighty God (Micah 7:18, "Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his auger forever, because he delighteth in mercy"). Here it is discretion or prudence that makes a man patient and forgiving; elsewhere the same effect is attributed to love (Proverbs 10:12; Proverbs 17:9). The Septuagint Version is hard to understand: Τὸ δὲ καύχημα αὐτοῦ ἐπέρχεταιπαρανόμοις, "And his glorying cometh on the transgressors;" but, taken in connection with the former hemistich, it seems to mean that the patient man's endurance of the contradictions of sinners is no reproach or disgrace to him, but redounds to his credit and virtue. "Vincit qui patitur," "He conquers who endures."
19:11. He attains the most true glory who endeavours most steadily to overcome evil with good. 12. Christ is a King, whose wrath against his enemies will be as the roaring of a lion, and his favour to his people as the refreshing dew. 13. It shows the vanity of the world, that we are liable to the greatest griefs where we promise ourselves the greatest comfort.
The discretion of a man deferreth his anger,.... That he does not show it immediately; but takes time to consider of the offence given him, and makes use of a proper time to resent what is fit should be resented; he is a wise and discreet man that is slow to anger, Proverbs 14:29. He is most like to God, who is "longsuffering, abundant in goodness and truth", Exodus 34:6; and it is to the honour of his "name" that he "defers his anger", and "refrains from" cutting off those that offend him, Isaiah 48:9;
and it is his glory to pass over a transgression; to forgive an offence committed; it is the duty and interest of a man to do so, and it is to his honour; as the contrary greatly reflects dishonour on him, and tends to his disgrace and reproach, if not to his ruin; see Matthew 18:32.
Νίκησον ὀργὴν τῷ λογίζεσθαι καλῶς
"Thine anger quell by reason's timely aid." The contrary disposition betokens folly (Proverbs 14:17). It is his glory to pus over a transgression. It is a real triumph and glory for man to forgive and to take no notice of injuries offered him. Thus in his poor way he imitates Almighty God (Micah 7:18, "Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his auger forever, because he delighteth in mercy"). Here it is discretion or prudence that makes a man patient and forgiving; elsewhere the same effect is attributed to love (Proverbs 10:12; Proverbs 17:9). The Septuagint Version is hard to understand: Τὸ δὲ καύχημα αὐτοῦ ἐπέρχεται παρανόμοις, "And his glorying cometh on the transgressors;" but, taken in connection with the former hemistich, it seems to mean that the patient man's endurance of the contradictions of sinners is no reproach or disgrace to him, but redounds to his credit and virtue. "Vincit qui patitur," "He conquers who endures."
and it is his glory to pass over a transgression; to forgive an offence committed; it is the duty and interest of a man to do so, and it is to his honour; as the contrary greatly reflects dishonour on him, and tends to his disgrace and reproach, if not to his ruin; see Matthew 18:32.