Probably from 'anah; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. -- against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
see HEBREW 'anah
H854. eth
II. אֵת, preposition with — with makkeph אֶתֿ, with suffix אִתְּכֶם אִתְּךָ, אִתִּי, etc. (also, however, אוֺתוֺ אוֺתְךָ,, and similarly מֵאוֺתוֺ מֵאוֺתְךָ, etc.), first in Joshua 10:25; 14:12, next 2 Samuel 24:24; then repeatedly (but not exclusively) 1 Kings 20 — 2 Kings 8, & in Jeremiah, Ezekiel, e.g. 1 Kings 20:25 (but 20:23 אִתָּם) 22:7-8, 24 (beside מֵאִתִּי) 2 Kings 1:15; 3:11-12, 26; 6:16 (beside מֵאִתּוֺ) 8:8; Jeremiah 2:35; 10:5; 16:8; 19:10; 20:11; Ezekiel 2:6; 10:17; 23:23; 37:26 (see below 1d; also Isaiah 59:21, contr. Genesis 17:4: on אֹתָהּ שָׁכַב 34:2 and elsewhere, see below שָׁכַב, & compare DrSm ii. 13, 14) preposition denoting
proximity (synonym עִם; Phoenician את, e.g. CISi. 3, 8 רפאם את משכב לם יכן לא let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu 'side,' DlPr 115 Hpt KAT2. 498; but compare NöZMG '86, 738 f.). Not found as yet in the other cognate languages: but compare Ethiopic 'enta, towards, which supports the view; that אֵת is for 'int [compare תִּתִּי תֵּת,], perhaps from √ אנה to meet Olp. 431 PrätZMG '73, 643 LagM i. 226).
1 Of companionship, together with: Genesis 6:13 behold, I destroy them אֶתהָֿאָרֶץ together with the earth, 11:31; 12:4 +?verbs of dwelling, abiding, going, etc., as Judges 1:3; 14:11; 19:4, & in the phrase אִתּוֺ אֲשֶׁר הָעָם 4:13; 7:1; 9:33, 48; 1 Samuel 14:20; 30:4 etc.; thou, and thy sons ֗֗֗ ׃ אִתָּֽךְ with thee Genesis 6:18; similarly (3rd person) 7:7, 13; 8:18; 9:8 and elsewhere (character of P: DrIntr 124); אֶתהָֿאֱלֹהִים הִתְהַלֵּךְ to walk with God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him) 5:22, 24; 6:9 (compare אֵת הִתְהַלֵּךְ literal 1 Samuel 25:15); — by the side of, like Isaiah 45:9, equally with Leviticus 26:39, in common with Jeremiah 23:28b (compare עִם 1e, f). Hence, in particular —
a. with for the purpose of help: Numbers 14:9 ׳וי אִתָּנוּ, Joshua 14:12 (אוֺתִי, as Jeremiah 20:11) Judges 1:19; 2 Kings 6:16; 9:32 מִי אִתִּי מִי who is on my side, who ? אֲנִי אִתְּךָ כִּי Isaiah 43:5; Jeremiah 1:18-19, +; Isaiah 63:3; Psalm 12:5 our lips are with us, on our side; in the phrase מּ יַד ׳(הָֽיְתָה) אֵת 2 Samuel 14:19; 2 Kings 15:19; Jeremiah 26:24; אֵת נָשָׂא to bear together with, i.e. to assist Exodus 18:22; Numbers 11:17. Exceptionally, = with the help of: Genesis 4:1 for I have gotten a man ׳אֶתיֿ with the help of ׳י (compare עם 1 Samuel 14:45) Genesis 49:25 (where, however, the parallelism, & ⅏ ᵑ6 ᵑ7 favour שַׁדַּי וְאֵל for שַׁדַּי וְאֵת) Micah 3:8; compare Esther 9:29.
b. beside (German neben): Genesis 39:6 מְאוּמָה אִתּוֺ יָדַע לֹא he knew not with him, beside him, aught (i.e. Joseph managed everything), 39:8; Exodus 20:23 אִתִּ֑י תַעֲשׂוּן לֹא ye shall not make (aught) beside me.
c. beside = in the presence of (rare): Genesis 20:16b and before all thou shalt be righted, Isaiah 30:8; Micah 6:1. In this sense מּ ׳אֶתמְּֿנֵי is more frequently, see below מָּנִים
d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Genesis 9:9; 15:18; 17:4 (Ezekiel 16:60; Isaiah 59:21 -אוֺת) Joshua 10:4; 1 Kings 3:1 etc.; compare 1 Samuel 2:13 (but here מֵאֶתֿ הַכֹּהֵן is probably to be read with ᵑ7 ᵑ6 ᵐ5 Ke We etc., compare Deuteronomy 18:3). (β) Genesis 17:3; 42:30 קָשׁוֺת אִתָּנוּ דִּבֶּר, 1 Kings 8:15; Psalm 109:2, & especially in Jeremiah and Ezekiel (as Jeremiah 1:16; 4:12 [52:9 אִתּוֺ] 5:5; 12:1; Ezekiel 2:1; 3:22, 24, 27; 14:4; 44:5 — all -אוֺת); Genesis 24:49 to perform kindness אֵת (עִם is here more Genl.), 2 Samuel 16:17 אֶתרֵֿעֶךָ֑ חַסְדְּךָ זֶה, Ruth 2:20; Zechariah 7:9; Jon 11:27 רָעָה אִתִּי עשֶֹׁה וְאַתָּה, Deuteronomy 1:30; 10:21; 1 Samuel 12:7 b, (-אוֺת) Jeremiah 21:2; 33:9; Ezekiel 7:27; 16:59; 22:14; 23:25, 29; 39:24; absolute 17:17; 20:44; Psalm 109:21; Zephaniah 3:19; (γ) in a pregnant sense, (in dealing) with, i.e. towards (rare): Isaiah 66:14; Psalm 67:2 אִתָּנוּ מָּנָיו יָאֵר make his face to shine with (= toward) us (varied from אֶל Numbers 6:25) Deuteronomy 28:8; faithful with Psalm 78:8 (compare 78:37 עִם נָכוֺן); Ezekiel 2:6 (אוֺתָ֑ךְ); Judges 16:15 אִתִּי אֵין וְלֹבְּךָ. (δ) often with verbs of fighting, striving, contending, as Genesis 14:2, 8, 9; Numbers 20:13; Isaiah 45:9; a 50:8; Psalm 35:1; Proverbs 23:11; with בְמִשְׁמָּט בָּא Psalm 143:2 (Isaiah 3:14 and elsewhere עִם).
2 Of localities, especially in the phrase אֵת אֲשֶׁר describing a site: Judges 3:19; 4:11 אֶתקֶֿדֶשׁ אֲשֶׁר which is near Kedesh, 1 Kings 9:26; 2 Kings 9:27 (compare עם 2, which is commoner in this sense); Ezekiel 43:8; Exodus 33:21 אִתִּי מָקוֺם הִנֵּה. Perhaps, anomalously, 1 Samuel 7:16 at or by all those places (but see Dr); in 2 Samuel 15:23 אֵת אֶתהַֿמִּדְבָּר, דֶרֶךְ עַלמְּֿנֵי = towards is against analogue: read with ᵐ5L בַּמִּדְבָּר אֲשֶׁר הַזַּיִת דֶּרֶךְ עַלמָּֿנָיו; 1 Kings 9:25 אִתּוֺ beside it (that is, the altar); but עָלָיו 13:1 etc. would be idiomatic, & for אֲשֶׁר אִתּוֺ Klo proposes plausibly אֶתאִֿשֹּׁוֺ (see Exodus 30:20).
3 מּ ׳אֵת denotes specially,
a. in one's possession or keeping: Genesis 27:15; 30:29 thou knowest ֗֗֗ אִתִּי מִקְנְךָ הָיָה אֲשֶׁר אֵת how thy cattle fared with me, 30:33; Leviticus 5:23; Leviticus 19:13; Deuteronomy 15:3; Judges 17:2; 1 Samuel 9:7 אִתָּנוּ מָה = what have we ? 25:29; Isaiah 49:4 my right is with Jehovah (contr. 40:27), Jeremiah 8:8; Psalm 38:11 the light of mine eyes also אִתִּי אֵין i.e. is gone from me, Proverbs 3:28; 8:18; in his power, Jeremiah 10:5 אוֺתָם אֵין הֵיטֵיב is not in their power, perhaps Psalm 12:5. A dream, or the word of ׳י, is said to be אֵת with a prophet, 2 Kings 3:12; Jeremiah 23:28; 27:18. Metaph. of a mental quality, Proverbs 11:2; 13:10.
b. in one's knowledge or memory: Isaiah 59:12 אִתָּנוּ מְּשָׁעֵינוּ our transgressions are with us, i.e. present to our minds ("" יְדַעֲנוּם וַעֲוֺנֹתֵינוּ), Job 12:3 כְּמוֺאֵֿלָּה אֶתמִֿיאֵֿין with whom are not (i.e. who knoweth not ? τίς οὐ σύνοιδε;) things like these ? 14:5 אִתָּךְ i.e. known to thee, Proverbs 2:1; Genesis 40:14; Jeremiah 12:3 (Ew Gf towards thee, as 1d γ). So אֶתנַֿפְשְׁכֶם אִםיֵֿשׁ Genesis 23:8 [2 Kings 9:15 ׳נ alone], אֶתלְֿבָבְךָ 10:15. compare עם 4b, which is more frequent in this sense.
4 מֵאֵת (מֵאִתִּי, etc.; also -מֵאוֺת) from proximity with (like Greek παρά with a Genitive, From de chez; in Syriac, Arabic , corresponding synonym מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
a. with קָנָה to buy Genesis 25:10 + often (compare 17:27); לָקַח 42:24; Exodus 25:2; Leviticus 25:36; Numbers 17:17 + often; נָשָׂא Psalm 24:5; שִׁלַּח, as Genesis 8:8 מֵאִתּוֺ אֶתהַֿיּוֺנָה וַיְשַׁלַּח and he sent forth the dove from with him 26:27; הָלַךְ 26:31; 1 Kings 18:12; 20:36; Jeremiah 9:1, of a wife deserting her husband Judges 19:2 מֵאִתּוֺ וַתֵּלֶךְ, Jeremiah 3:1 (compare Isaiah 57:8); with simile words Genesis 38:1; Deuteronomy 2:8; 1 Kings 11:23; Jeremiah 2:37 (see Exodus 5:20); Isaiah 54:10; Psalm 66:20; with שָׁאַל Judges 1:14; 1 Kings 2:16; Psalm 27:4 +, דָּרַשׁ 1 Kings 22:7 and elsewhere, שָׁמַע 1 Samuel 2:23. — מּ מְּנֵי ׳מֵאֵת Genesis 27:30; 43:34; Exodus 10:11; Job 2:7; Leviticus 10:4 (הַקֹּדֶשׁ), 2 Kings 16:14 (הַבַּיִת). Hence
b. of rights or dues, handed over from, given on the part of, any one: Genesis 47:22 מַּרְעֹה מֵאֵת חֹק; often in P, as 23:20; Exodus 27:21 a perpetual due יִשְׂרָאֵל בְּנֵי מֵאֵת from, or on the part of, the children of Israel, Leviticus 7:34; b 24:8; Numbers 3:9; 7:84 +; Deuteronomy 18:3; 1 Samuel 2:13 (ᵐ5, etc.; see 1d) 2 Samuel 15:3 הַמֶּלֶךְ מֵאֵת אֵיןלְֿךָ וְשֹׁמֵעַ but there is none to hear thee deputed of the king, 1 Kings 5:14.
c. expressing origination: 1 Kings 1:27 נִהְיָה הַמֶּלֶךְ אֲדֹנִי מֵאֵת אִם. Especially י ׳מֵאֵת — of a concrete object proceeding from him: Genesis 19:24 (brimstone), Numbers 11:31 (a wind), 16:35 (fire), 1 Samuel 16:14 (evil spirit), Isaiah 38:7 (a sign), Jeremiah 51:53 (wasters), Micah 5:6 (dew); of wrath Zechariah 7:12 (compare Numbers 17:11), teaching Isaiah 51:4, the word of prophecy Jeremiah 7:1 (so 11:1; 18:1 +? Jeremiah) 37:17; Ezekiel 33:30; with 'have I((we) heard' Isaiah 21:10; 28:22; Jeremiah 49:14 (= Obadiah); of an event, or phase of history Joshua 11:20 י ׳מֵאֵת הָֽיְתָה it came of ׳י to..., 1 Kings 12:24; Habakkuk 2:13; Psalm 118:23 י ׳מֵאֵת זאֹת הָֽיְתָה (ᵐ5 παρὰ Κυρίου) Ezra 9:8; Nehemiah 6:16; of trouble (רָעָה) 2 Kings 6:33; Micah 1:12 (יָרַד); of a good or evil lot, having its source in ׳י Jeremiah 13:25; Isaiah 54:17; Psalm 109:20, compare Job 2:10; Psalm 22:26 תְהִלָּתִי מֵאִתְּךָ from thee cometh my praise (thou art the source of it); Isaiah 44:24 Qr מֵאִתִּי of myself (compare ἀπ’ ἐμαυτοῦ John 5:30; Kt is אִתִּי מִי who was with me ?), John 54:15 מֵאוֺתִי אֶפֶס not at my instance (compare מִנִּי לֹא John 30:1, מִמֶּנִּי לֹא Hosea 8:4). d. of a place 1 Kings 6:33 (corrupt: read with ᵑ9 ᵑ6 ᵐ5 [partly] רְבֻעוֺת מְזוּזֹת, & compare Ezekiel 41:21).Note. אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מֵעִמָּנוּ הָלַךְ מִי who has gone from (those) about us ? but Jacob, speaking of the loss of Joseph, says, Genesis 44:28 מֵאִתִּי הָאֶחָד וַיֵּצֵא and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם
c, nor מֵעִם in the sense of מֵאֵת b..