King James Bible
King James Version (KJV)


Viewing page: 1196 of 5178
< Previous Discussion Page Next Discussion Page >
1186 1187 1188 1189 1190 1191 1192 1193 1194 1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
The scripture says ; Not forsaking the assembling of ourselves together,*, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching.
(*) This is where I added "in the house of the Lord"
I do believe the Apostles belief that Christ would return for them within their lifetime was tempered with time. As you read in the discussion between Chris and myself, there is evidence, at least to me, that Paul grew to realize the tasks given to the believers by Christ would take longer than originally expected.
I see this as no negative reflection upon the Apostles. Scripture abounds with evidence the Apostles did not understand so much of what Christ taught to them as His future "missionaries". Foremost to me is their not understanding the crucifixion and resurrection.
But would we have understood? From a Jewish view of the Messiah, most likely not. We can not fault them as their expectations were entirely different from god's plan. Plus, our minds are slow to grasp some of the concepts of God's purposes.
Again, thank you for the kind comments.
Bill
2 Corinthians 5:1-8, to me, is not reflecting the actual Rapture in and of itself, but more of Paul's expectations of his pre-Rapture and post-Rapture existence. Verse 6 - " Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:". While in this earthly body, our spirit is not in the presence of the Lord as He resides in heaven while we reside on earth. No question as to the truth of this concept. Verse 8 - " We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord". I see this as an expression of longing to exit the trials of this life and enter the rest preceding the actual spiritual entry into heaven.
Philippians 1:21-24 expresses the same as the verses above.
In both sets of verses, I do not see Paul expressing an immediate spirit in heaven event. To me, they do not say this. It is a happening that will occur with no timetable.
Your points for 2 Timothy 2:10-13 are well taken and understood. My purpose in using this scripture selection is verse 11. "It is a faithful saying: For if we be dead with him, we shall also live with him:". To me, this verse reflects a new recognition of the timetable for the return of Christ. We will live with Him without a sense of it being immediate.
Your comment was, which is a very good observation, "an allusion to the resurrection of the body, I see it as specifically to the Promise made to those who have died to sin & self". I agree with the allusion of a resurrection, but not of the body at the rapture. First Corinthians 15:40 - "There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies". This is reflected in 1 Corinthians 15:51-52.
Until our next chat, brother in Chr
It is the oldest Psalm in the Psalter, accredited to Moses. It can be divided as follows:
Verses 1,2: the eternality of God.
Verses 3-6: the fraility of man.
Verses 7,8: the sinfulness of man.
Verses 9-12: the shortness of life.
Verses 13-17: Moses' prayer for God's Grace upon His people. When we receive His Grace, life will be joyous, His Work in us & for us will be appreciated when seen from His Perspective, & His Blessing will be upon our labours & we will be used of Him.
Or do they not know they are false ?
False doctrines can be like poison I'm told .
What do you think ?
So don't do what is not taught in the bible .
Pray to the father in Jesus name , Jesus is the only mediator between God and man .
Do not be seduced , stick with the clear teaching of the bible .
2 Timothy 3.16 .
[Itsme Thistime on Jeremiah 24]
Mark 13:28 Christ tells us "Learn the parable of the fig tree" letting us know that it is imperative that those who follow Him learn this scripture. This let's us know we are in the last generation RIGHT NOW, because Judah had not been in Jerusalem since before Christ was born, until 1948 when they were aloud to return after WWII. To rephrase for better understanding, this parable let's us know that the end wouldn't come until Judah returned to Jerusalem. Judah was taken captive by the babylonians hundreds of years before Christ was on the earth, and had not returned until May 15, 1948, signifying the beginning of the last generation, or "the generation of the fig tree".
I asked a Jewish scholar how long a generation is, according to Jews. It's 70 years.
Mishael
I don't want to argue generation time frames, please. Thanks :)
Many do !
Let's do what the bible teaches . Amen !
Enoch (Hebrew: meaning "initiated") is a name in the Hebrew Bible used by two separate figures who lived during the generation of Adam.
The first Enoch was the SON OF CAIN.
He is the father of Irad. After Cain arrived in the Land of Nod, to which he was evicted by the Lord as his punishment for murdering his brother Abel. His wife became pregnant and bore Cain's first child, whom he named Enoch.
The SECOND Enoch was a descendant of SETH, the third son of Adam, and great-grandfather of NOAH ( Genesis 5:22-29). SETH is the bloodline of Jesus Christ ancestors and Must Not be Confused with Cains ancestor.
First Book of Enoch was at first accepted in the Christian Church but later excluded from the biblical canon. Its survival is due to the fascination of marginal and heretical Christian groups, such as the Manichaeans, with its syncretic blending of Iranian, Greek, Chaldean, and Egyptian elements.
Justin, Athenagoras, Irenaeus, Clemens Alexandrinus, Lactantius, and others borrowed an opinion out of this Book of Enoch, that the angels had connection with the daughters of men, of whom they had offspring (Nephilim: 'the giants of the past'). Tertullian, in several places, speaks of this book with esteem; and would persuade us, that it was preserved by Noah during the deluge. The Book of Enoch, however, was rejected by Origen, Jerome and Augustin as spurious.
[newworldencyclopedia DOT ORG]
Mishael comment: there is Much confusion as to the First Enoch, son of CAIN (who was cursed by God), in Genesis.
Satan seeks to confuse people by causing those who are following to use THE BLOODLINE NAMES of Jesus's Geneology twice.
It helps to find charts made by reputable ministers on Google and compare carefully to the KJV record. Often charts will be disputed by those who dispute the person and Holy Lord Jesus. It all originated in Genesis.
Stay on task and don't incorporate heresy.
God bless our faithfulness.
I gather from your comments on 2 Corinthians 5:1-8, you apply that Scripture to the Rapture. Whereas, I see it as the physical death of a believer & the immediate transition of his spirit into the Lord's Presence (i.e. while we're alive we're not in the Lord's Presence (Heaven) - then death ought to be welcomed because it means that we no longer have to 'groan' in our burdens of mortal life). I see that the apostle longed to be taken from this Earth, yet his earthly work must go on until the Call to come Home. Also Philippians 1:21-24: Paul expressing the same.
I'm unsure whether Paul began to doubt the 'timing' of the Lord's Coming; I think he lived in expectation of it given that the last days were always in view post-Crucifixion. I do recall Peter, in 2 Peter 3:3 ff, describe the condition of those 'scoffers' who will try to nullify the Lord's Promises, by saying, "Where is the promise of his coming?" And of course, Peter proceeded to show that the Lord's Promises are certain, as they were in Noah's day, & the utter destruction of the Earth by fire in latter days. That we cannot discern the times that God alone sets. If the Lord's Coming hasn't occurred as yet, "until the fullness of the Gentiles be come in" then that has to be the Lord's Determination.
2 Timothy 2:10-13. I take in your thoughts on this, though again, I see it differently. Paul shares 4 contrasts (from the last one): if we are faithless (faith deficient), He remains faithful; if we deny Him, He will deny us; if we suffer for Him, we will reign (in triumph) with Him; if we have identified with Him (in dying to sin & the old life, even as He died for us to give us salvation), we will enjoy eternity with Him. Excuse my thoughts added here, but as much as I agree that there's allusion to the resurrection of the body, I see it as specifically to the Promise made to those who have died to sin & self.
However, you wrote: "the enemy knows what was already spoken by the true God". That is true & even as we earlier referred to Genesis 3:1-4. But the point I raised was, can devils know what has NOT been earlier spoken by God? In other words, is the spirit of prophecy with both the Holy Spirit & evil spirits? As far as I know, the fact of Saul's & his son's death happening on the following day - the fact of the army of Israel losing the battle to the Philistines are all unknown facts (though possible in Saul's mind), that are apparently well known to this 'evil spirit' impersonating Samuel. That is what I cannot fathom - it's not just a case of truth mixed with lies - here we have a prophetical utterance of what is yet to happen, that was undeclared earlier by God to any prophet.